{"resource_id":12555,"title":"究竟一乘宝性论","format":"md","encoding":"utf-8","chapters":[{"id":"chapter-1","title":"究竟一乘寶性論","sections":[{"id":"chapter-1-section-1","title":"正文","paragraphs":["究竟一乘寶性論","後魏 勒那摩提譯"]},{"id":"chapter-1-section-2","title":"究竟一乘寶性論卷第一","paragraphs":["後魏中印度三藏勒那摩提譯"]},{"id":"chapter-1-section-3","title":"教化品第一","paragraphs":["我今悉歸命　　一切無上尊","為開法王藏　　廣利諸群生","諸佛勝妙法　　謗以為非法","愚痴無智慧　　迷於邪正故","具足智慧人　　善分別邪正","如是作論者　　不違於正法","順三乘菩提　　對三界煩惱","雖是弟子造　　正取邪則舍","善說名句義　　初中後功德","智者聞是義　　不取於餘法","如我知佛意　　堅住深正義","如實修行者　　取同於佛語","雖無善巧言　　但有真實義","彼法應受持　　如取金舍石","妙義如真金　　巧語如瓦石","依名不依義　　彼人無明盲","依自罪業障　　謗諸佛妙法","如是諸人等　　則為諸佛呵","或有取他心　　謗諸佛妙法","如是諸人等　　則為諸佛呵","為種種供養　　謗諸佛妙法","如是諸人等　　則為諸佛呵","愚痴及我慢　　樂行於小法","謗法及法師　　則為諸佛呵","外現威儀相　　不識如來教","謗法及法師　　則為諸佛呵","為求名聞故　　起種種異說","謗法及法師　　則為諸佛呵","說乖修多羅　　言是真實義","謗法及法師　　則為諸佛呵","求利養攝眾　　誑惑無智者","謗法及法師　　則為諸佛呵","佛觀如是等　　極惡罪眾生","慈悲心自在　　為說法除苦","深智大慈悲　　能如是利益","我說不求利　　為正法久住"]},{"id":"chapter-1-section-4","title":"究竟一乘寶性論佛寶品第二","paragraphs":["佛體無前際　　及無中間際","亦復無後際　　寂靜自覺知","既自覺知已　　為欲令他知","是故為彼說　　無畏常恆道","佛能執持彼　　智慧慈悲刀","及妙金剛杵　　割截諸苦芽","摧碎諸見山　　覆藏顛倒意","及一切稠林　　故我今敬禮"]},{"id":"chapter-1-section-5","title":"究竟一乘寶性論法寶品第三","paragraphs":["非有亦非無　　亦復非有無","亦非即於彼　　亦復不離彼","不可得思量　　非聞慧境界","出離言語道　　內心知清涼","彼真妙法日　　清淨無塵垢","大智慧光明　　普照諸世間","能破諸曀障　　覺觀貪嗔痴","一切煩惱等　　故我今敬禮"]},{"id":"chapter-1-section-6","title":"究竟一乘寶性論僧寶品第四","paragraphs":["正覺正知者　　見一切眾生","清淨無有我　　寂靜真實際","以能知於彼　　自性清淨心","見煩惱無實　　故離諸煩惱","無障淨智者　　如實見眾生","自性清淨性　　佛法僧境界","無閡淨智者　　見諸眾生性","遍無量境界　　故我今敬禮","問曰。依何等法有此三寶。答曰。偈言。","真如有雜垢　　及遠離諸垢","佛無量功德　　及佛所作業","如是妙境界　　是諸佛所知","依此妙法身　　出生於三寶"]},{"id":"chapter-1-section-7","title":"究竟一乘寶性論一切眾生有如來藏品第五","paragraphs":["問曰。云何得知一切眾生有如來藏。答曰。偈言。","一切眾生界　　不離諸佛智","以彼淨無垢　　性體不二故","依一切諸佛　　平等法性身","知一切眾生　　皆有如來藏","又復略說偈言。","體及因果業　　相應及以行","時差別遍處　　不變無差別","彼妙義次第　　第一真法性","我如是略說　　汝今應善知","此偈明何義。偈曰。","自性常不染　　如寶空淨水","信法及般若　　三昧大悲等","淨我樂常等　　彼岸功德果","厭苦求涅槃　　欲願等諸業","大海器寶水　　無量不可盡","如燈明觸色　　性功德如是","見實者說言　　凡夫聖人佛","眾生如來藏　　真如無差別","有不淨雜淨　　及以善淨等","如是次第說　　眾生菩薩佛","如空遍一切　　而空無分別","自性無垢心　　亦遍無分別","如虛空遍至　　體細塵不染","佛性遍眾生　　諸煩惱不染","如一切世間　　依虛空生滅","依於無漏界　　有諸根生滅","火不燒虛空　　若燒無是處","如是老病死　　不能燒佛性","地依於水住　　水復依於風","風依於虛空　　空不依地等","如是陰界根　　住煩惱業中","諸煩惱業等　　依不善思惟","不善思惟行　　住清淨心中","自性清淨心　　不住彼諸法","陰入界如地　　煩惱業如水","不正念如風　　淨心界如空","依性起邪念　　念起煩惱業","依因煩惱業　　能起陰界入","依止於五陰　　界入等諸法","有諸根生滅　　如世界成壞","淨心如虛空　　無因復無緣","及無和合義　　亦無生住滅","如虛空淨心　　常明無轉變","為虛妄分別　　客塵煩惱染","菩薩摩訶薩　　如實知佛性","不生亦不滅　　又無老病等","菩薩如是知　　得離於生死","憐愍眾生故　　示現有生滅","佛身不變異　　以得無盡法","眾生所歸依　　以無邊際故","常住不二法　　以離妄分別","恆不執不作　　清淨心力故","法身及如來　　聖諦與涅槃","功德不相離　　如光不離日"]},{"id":"chapter-1-section-8","title":"究竟一乘寶性論無量煩惱所纏品第六","paragraphs":["萎花中諸佛　　眾蜂中美蜜","皮糩等中實　　糞穢中真金","地中珍寶藏　　諸果子中芽","朽故弊壞衣　　纏裹真金像","貧賤醜陋女　　懷轉輪聖王","焦黑泥模中　　有上妙寶像","眾生貪嗔痴　　妄想煩惱等","塵勞諸垢中　　皆有如來藏","花蜂糩糞穢　　地果故弊衣","貧賤女泥模　　煩惱垢相似","佛蜜實真金　　寶牙金像王","上妙寶像等　　如來藏相似","問曰。華佛譬喻為明何義。答曰。言萎華者喻諸煩惱。言諸佛者喻如來藏。偈曰。","功德莊嚴佛　　住於萎華中","淨天眼者見　　去花顯諸佛","佛眼觀自法　　遍一切眾生","下至阿鼻獄　　具足如來藏","自處常住際　　以慈悲方便","令一切眾生　　遠離諸障礙","如朽故華中　　有諸佛如來","天眼者見知　　除去萎華葉","如來亦如是　　見貪煩惱垢","不淨眾生中　　具足如來藏","以大慈悲心　　憐愍世間故","為一切眾生　　除煩惱花葉","問曰。蜂蜜譬喻為明何義。答曰。言群蜂者喻諸煩惱。言美蜜者喻如來藏。偈言。","上妙美味蜜　　為群蜂圍繞","須者設方便　　散蜂而取蜜","如來亦如是　　以一切智眼","見諸煩惱蜂　　圍繞佛性蜜","以大方便力　　散彼煩惱蜂","顯出如來藏　　如取蜜受用","猶如百千億　　那由他諸蟲","遮障微妙蜜　　無有能近者","有智者須蜜　　殺害彼諸蟲","取上味美蜜　　隨意而受用","無漏智如蜜　　在眾生身中","煩惱如毒蟲　　如來所殺害","問曰。糩實譬喻為明何義。答曰。言皮糩者喻諸煩惱。言內實者喻如來藏偈言。","谷實在糩中　　無人能受用","時有須用者　　方便除皮糩","佛見諸眾生　　身有如來性","煩惱皮糩纏　　不能作佛事","以善方便力　　令三界眾生","除煩惱皮糩　　隨意作佛事","如稻穀麥等　　不離諸皮糩","內實未淨治　　不任美食用","如是如來藏　　不離煩惱糩","令一切眾生　　煩惱所飢渴","佛自在法王　　在眾生身中","能示以愛味　　除彼飢渴苦","問曰。糞金譬喻為明何義。答曰。糞穢譬喻者諸煩惱相似。真金譬喻者如來藏相似偈言。","如人行遠路　　遺金糞穢中","經百千歲住　　如本不變異","淨天眼見已　　遍告眾人言","此中有真金　　汝可取受用","佛觀眾生性　　沒煩惱糞中","為欲拔濟彼　　雨微妙法雨","如於不淨地　　漏失真金寶","諸天眼了見　　眾生不能知","諸天既見已　　語眾悉令知","教除垢方便　　得淨真金用","佛性金亦爾　　墮煩惱穢中","如來觀察已"]}]}],"toc":[{"id":"chapter-1-section-1","chapter_title":"究竟一乘寶性論","section_title":"正文","is_available":true},{"id":"chapter-1-section-2","chapter_title":"究竟一乘寶性論","section_title":"究竟一乘寶性論卷第一","is_available":true},{"id":"chapter-1-section-3","chapter_title":"究竟一乘寶性論","section_title":"教化品第一","is_available":true},{"id":"chapter-1-section-4","chapter_title":"究竟一乘寶性論","section_title":"究竟一乘寶性論佛寶品第二","is_available":true},{"id":"chapter-1-section-5","chapter_title":"究竟一乘寶性論","section_title":"究竟一乘寶性論法寶品第三","is_available":true},{"id":"chapter-1-section-6","chapter_title":"究竟一乘寶性論","section_title":"究竟一乘寶性論僧寶品第四","is_available":true},{"id":"chapter-1-section-7","chapter_title":"究竟一乘寶性論","section_title":"究竟一乘寶性論一切眾生有如來藏品第五","is_available":true},{"id":"chapter-1-section-8","chapter_title":"究竟一乘寶性論","section_title":"究竟一乘寶性論無量煩惱所纏品第六","is_available":true}],"plain_text":"# 究竟一乘寶性論\n究竟一乘寶性論\n後魏 勒那摩提譯\n## 究竟一乘寶性論卷第一\n後魏中印度三藏勒那摩提譯\n## 教化品第一\n我今悉歸命　　一切無上尊\n為開法王藏　　廣利諸群生\n諸佛勝妙法　　謗以為非法\n愚痴無智慧　　迷於邪正故\n具足智慧人　　善分別邪正\n如是作論者　　不違於正法\n順三乘菩提　　對三界煩惱\n雖是弟子造　　正取邪則舍\n善說名句義　　初中後功德\n智者聞是義　　不取於餘法\n如我知佛意　　堅住深正義\n如實修行者　　取同於佛語\n雖無善巧言　　但有真實義\n彼法應受持　　如取金舍石\n妙義如真金　　巧語如瓦石\n依名不依義　　彼人無明盲\n依自罪業障　　謗諸佛妙法\n如是諸人等　　則為諸佛呵\n或有取他心　　謗諸佛妙法\n如是諸人等　　則為諸佛呵\n為種種供養　　謗諸佛妙法\n如是諸人等　　則為諸佛呵\n愚痴及我慢　　樂行於小法\n謗法及法師　　則為諸佛呵\n外現威儀相　　不識如來教\n謗法及法師　　則為諸佛呵\n為求名聞故　　起種種異說\n謗法及法師　　則為諸佛呵\n說乖修多羅　　言是真實義\n謗法及法師　　則為諸佛呵\n求利養攝眾　　誑惑無智者\n謗法及法師　　則為諸佛呵\n佛觀如是等　　極惡罪眾生\n慈悲心自在　　為說法除苦\n深智大慈悲　　能如是利益\n我說不求利　　為正法久住\n## 究竟一乘寶性論佛寶品第二\n佛體無前際　　及無中間際\n亦復無後際　　寂靜自覺知\n既自覺知已　　為欲令他知\n是故為彼說　　無畏常恆道\n佛能執持彼　　智慧慈悲刀\n及妙金剛杵　　割截諸苦芽\n摧碎諸見山　　覆藏顛倒意\n及一切稠林　　故我今敬禮\n## 究竟一乘寶性論法寶品第三\n非有亦非無　　亦復非有無\n亦非即於彼　　亦復不離彼\n不可得思量　　非聞慧境界\n出離言語道　　內心知清涼\n彼真妙法日　　清淨無塵垢\n大智慧光明　　普照諸世間\n能破諸曀障　　覺觀貪嗔痴\n一切煩惱等　　故我今敬禮\n## 究竟一乘寶性論僧寶品第四\n正覺正知者　　見一切眾生\n清淨無有我　　寂靜真實際\n以能知於彼　　自性清淨心\n見煩惱無實　　故離諸煩惱\n無障淨智者　　如實見眾生\n自性清淨性　　佛法僧境界\n無閡淨智者　　見諸眾生性\n遍無量境界　　故我今敬禮\n問曰。依何等法有此三寶。答曰。偈言。\n真如有雜垢　　及遠離諸垢\n佛無量功德　　及佛所作業\n如是妙境界　　是諸佛所知\n依此妙法身　　出生於三寶\n## 究竟一乘寶性論一切眾生有如來藏品第五\n問曰。云何得知一切眾生有如來藏。答曰。偈言。\n一切眾生界　　不離諸佛智\n以彼淨無垢　　性體不二故\n依一切諸佛　　平等法性身\n知一切眾生　　皆有如來藏\n又復略說偈言。\n體及因果業　　相應及以行\n時差別遍處　　不變無差別\n彼妙義次第　　第一真法性\n我如是略說　　汝今應善知\n此偈明何義。偈曰。\n自性常不染　　如寶空淨水\n信法及般若　　三昧大悲等\n淨我樂常等　　彼岸功德果\n厭苦求涅槃　　欲願等諸業\n大海器寶水　　無量不可盡\n如燈明觸色　　性功德如是\n見實者說言　　凡夫聖人佛\n眾生如來藏　　真如無差別\n有不淨雜淨　　及以善淨等\n如是次第說　　眾生菩薩佛\n如空遍一切　　而空無分別\n自性無垢心　　亦遍無分別\n如虛空遍至　　體細塵不染\n佛性遍眾生　　諸煩惱不染\n如一切世間　　依虛空生滅\n依於無漏界　　有諸根生滅\n火不燒虛空　　若燒無是處\n如是老病死　　不能燒佛性\n地依於水住　　水復依於風\n風依於虛空　　空不依地等\n如是陰界根　　住煩惱業中\n諸煩惱業等　　依不善思惟\n不善思惟行　　住清淨心中\n自性清淨心　　不住彼諸法\n陰入界如地　　煩惱業如水\n不正念如風　　淨心界如空\n依性起邪念　　念起煩惱業\n依因煩惱業　　能起陰界入\n依止於五陰　　界入等諸法\n有諸根生滅　　如世界成壞\n淨心如虛空　　無因復無緣\n及無和合義　　亦無生住滅\n如虛空淨心　　常明無轉變\n為虛妄分別　　客塵煩惱染\n菩薩摩訶薩　　如實知佛性\n不生亦不滅　　又無老病等\n菩薩如是知　　得離於生死\n憐愍眾生故　　示現有生滅\n佛身不變異　　以得無盡法\n眾生所歸依　　以無邊際故\n常住不二法　　以離妄分別\n恆不執不作　　清淨心力故\n法身及如來　　聖諦與涅槃\n功德不相離　　如光不離日\n## 究竟一乘寶性論無量煩惱所纏品第六\n萎花中諸佛　　眾蜂中美蜜\n皮糩等中實　　糞穢中真金\n地中珍寶藏　　諸果子中芽\n朽故弊壞衣　　纏裹真金像\n貧賤醜陋女　　懷轉輪聖王\n焦黑泥模中　　有上妙寶像\n眾生貪嗔痴　　妄想煩惱等\n塵勞諸垢中　　皆有如來藏\n花蜂糩糞穢　　地果故弊衣\n貧賤女泥模　　煩惱垢相似\n佛蜜實真金　　寶牙金像王\n上妙寶像等　　如來藏相似\n問曰。華佛譬喻為明何義。答曰。言萎華者喻諸煩惱。言諸佛者喻如來藏。偈曰。\n功德莊嚴佛　　住於萎華中\n淨天眼者見　　去花顯諸佛\n佛眼觀自法　　遍一切眾生\n下至阿鼻獄　　具足如來藏\n自處常住際　　以慈悲方便\n令一切眾生　　遠離諸障礙\n如朽故華中　　有諸佛如來\n天眼者見知　　除去萎華葉\n如來亦如是　　見貪煩惱垢\n不淨眾生中　　具足如來藏\n以大慈悲心　　憐愍世間故\n為一切眾生　　除煩惱花葉\n問曰。蜂蜜譬喻為明何義。答曰。言群蜂者喻諸煩惱。言美蜜者喻如來藏。偈言。\n上妙美味蜜　　為群蜂圍繞\n須者設方便　　散蜂而取蜜\n如來亦如是　　以一切智眼\n見諸煩惱蜂　　圍繞佛性蜜\n以大方便力　　散彼煩惱蜂\n顯出如來藏　　如取蜜受用\n猶如百千億　　那由他諸蟲\n遮障微妙蜜　　無有能近者\n有智者須蜜　　殺害彼諸蟲\n取上味美蜜　　隨意而受用\n無漏智如蜜　　在眾生身中\n煩惱如毒蟲　　如來所殺害\n問曰。糩實譬喻為明何義。答曰。言皮糩者喻諸煩惱。言內實者喻如來藏偈言。\n谷實在糩中　　無人能受用\n時有須用者　　方便除皮糩\n佛見諸眾生　　身有如來性\n煩惱皮糩纏　　不能作佛事\n以善方便力　　令三界眾生\n除煩惱皮糩　　隨意作佛事\n如稻穀麥等　　不離諸皮糩\n內實未淨治　　不任美食用\n如是如來藏　　不離煩惱糩\n令一切眾生　　煩惱所飢渴\n佛自在法王　　在眾生身中\n能示以愛味　　除彼飢渴苦\n問曰。糞金譬喻為明何義。答曰。糞穢譬喻者諸煩惱相似。真金譬喻者如來藏相似偈言。\n如人行遠路　　遺金糞穢中\n經百千歲住　　如本不變異\n淨天眼見已　　遍告眾人言\n此中有真金　　汝可取受用\n佛觀眾生性　　沒煩惱糞中\n為欲拔濟彼　　雨微妙法雨\n如於不淨地　　漏失真金寶\n諸天眼了見　　眾生不能知\n諸天既見已　　語眾悉令知\n教除垢方便　　得淨真金用\n佛性金亦爾　　墮煩惱穢中\n如來觀察已　　","is_preview":true,"preview_page_limit":10}