{"resource_id":12049,"title":"诸法集要经","format":"md","encoding":"utf-8","chapters":[{"id":"chapter-1","title":"諸法集要經","sections":[{"id":"chapter-1-section-1","title":"正文","paragraphs":["諸法集要經","觀無畏尊者集  宋 日稱等譯"]},{"id":"chapter-1-section-2","title":"諸法集要經卷第一","paragraphs":["觀無畏尊者集(總二千六百八十四頌)","西天譯經三藏朝散大夫試鴻臚卿宣梵大師賜紫沙門臣日稱等奉　詔譯"]},{"id":"chapter-1-section-3","title":"伏除煩惱品第一","paragraphs":["稽首三有最勝尊　　吉祥無垢盡諸漏","愚夫為惑所沉溺　　能以等慈而拔濟","依正法念處　　廣大契經海","整合此伽陀　　為作世間眼","當發生淨信　　精進不放逸","棄背於六塵　　修習微妙智","樂佈施持戒　　忍辱諸禪定","以四無量心　　利樂諸含識","若散亂放逸　　起暴惡邪見","常發虛妄言　　當墮於地獄","若慳吝憎嫉　　遠離於善法","樂損惱眾生　　定墮餓鬼趣","若破壞正法　　愚痴著染欲","耽飲食睡眠　　當獲畜生報","身語意三種　　造作諸不善","為業之所纏　　數數而增長","如是彼愚夫　　展轉無休息","智者善修習　　當得寂靜樂","了知是業果　　棄捨於放逸","以智慧揀擇　　此善無過上","常樂修惠施　　堅固持淨戒","憐愍諸有情　　令諸願成就","與慈悲相應　　不生於希望","為攝受於他　　決定得成就","解脫彼貪嗔　　知足離過患","愛念於眾生　　決定得成就","以平等質直　　無有冤親想","永脫諸惡趣　　決定得成就","具足諸威儀　　善平等說法","離慳嫉過失　　決定得成就","樂承事師尊　　持戒修諸定","明瞭罪福相　　決定得成就","起勇猛精進　　坐禪若讀誦","愛語無諂曲　　決定得成就","於時及彼方　　或作或止息","皆方便了知　　決定得成就","無嗔伏嗔恚　　忍辱除暴惡","正法舍非法　　光明滅黑暗","真實遣虛妄　　寂靜摧兩舌","憐愍息毀呰　　無縛解纏縛","慈心止殺害　　樂施銷慳垢","以淨善對治　　不如理作意","以智照無明　　無常破常執","猶日昃月虧　　遷流本如是","當自善思惟　　觀察離邪欲","八聖道為因　　能越諸惡趣","住四無所畏　　能降諸恐怖","正念祛妄念　　勝智摧邪智","樂住阿蘭若　　淡泊絕貪慾","譬如眾山中　　須彌為最勝","如大海深廣　　能生諸珍寶","如皎日光明　　映蔽諸宿曜","無生止有生　　如火然槁木","亦如妙飲食　　能除於飢渴","如師子進止　　能伏諸群獸","知足絕貪求　　無畏亦如是","仁慈世共稱　　舍此鹹輕鄙","懈怠與顓愚　　精進能除斷","如有暴惡人　　非理相加謗","智者以誠言　　安忍能除遣","諸天降修羅　　由信樂正法","佛出於世間　　能制諸外道"]},{"id":"chapter-1-section-4","title":"說法品第二","paragraphs":["若人善說法　　能使彼開解","為眾之導師　　令至安隱處","示菩提正路　　畢竟令趣入","生死險道中　　永斷痴纏縛","是法無過上　　非世俗所說","若有聞是者　　能渡諸有海","若有智慧人　　於此勤修習","有四種福田　　能生諸善果","若奉持佛教　　得諸根具足","不生愛樂心　　於後徒悔惱","若人於五欲　　常追求耽染","戀著於妻孥　　當墮於惡趣","起不正思惟　　積集諸過失","皆由於自心　　為妄想縈縶","是心難降伏　　多攀緣欲境","若能善制之　　獲清涼安隱","是心如惡馬　　以正法調伏","聞已當憶持　　數數而觀察","若人聞正法　　聞已悉明瞭","發生於善根　　遠離諸過咎","由聞正法故　　心淨無垢染","生踴躍歡喜　　增長於明慧","由聞正法故　　不造作眾罪","知業果不虛　　當得菩提道","由聞正法故　　知佛諸功德","法為解脫因　　是為真智者","由聞正法故　　知法相常住","是故當一心　　於事勤修作","由聞正法故　　解脫輪迴海","斷種種貪愛　　當證於實際","由聞正法故　　悟彼生滅相","具四種因緣　　當明瞭信解","由聞正法故　　了知蘊處界","與生滅相應　　今正智明顯","是三種過患　　為輪迴之本","樂多聞正法　　當斷令永盡","若樂於多聞　　處世無過上","於動不動法　　悉究諸源底","是人命終時　　無復諸憂怖","善達彼正法　　不生於少苦","能以正智火　　焚燒煩惱薪","由樂於多聞　　後苦不復受","若親近多聞　　則生安隱樂","離放逸燒然　　此為善根本","當承事耆德　　欣樂彼宣說","出離老死因　　得證真常處","了達一切法　　解脫諸障染","引發菩提心　　多聞為最上","若習近多聞　　樂欲修正慧","當以身語心　　尊重常恭敬","若樂多聞者　　善住於法性","堅固勤修作　　能越三有海","若人有多聞　　則具諸財寶","無聞雖富饒　　愚懵同貧窶","若人無法財　　遠離於師範","虛受彼形軀　　常懷於憂赧","若近惡知識　　生放逸懈怠","猶如磽田中　　虛擲於種子","多聞具法眼　　雖瞽亦明覺","無目無多聞　　是為暗鈍者","若遠離正法　　依止於非法","猶如舍良醫　　而求愈篤疾","諸法無限量　　積學方悟入","滴雨成駛流　　皆由於漸次","無始輪迴海　　發起菩提心","至金剛道場　　成佛果亦爾","淨心持正法　　不著於諸禪","非欲境所牽　　決定常安隱","有智親智人　　當舍離無智","以智德修身　　斯人甚希有","以信心求法　　常生於勝處","設墮險難中　　諸天常救護","於暗作明燈　　於病為良藥","貧乏與珍財　　盲者使能視","於世間瀑流　　為作彼舡筏","若醉傲放逸　　決定為自損","是先佛所說　　當具足信受","令正智現前　　修習忘疲倦"]},{"id":"chapter-1-section-5","title":"厭離自身品第三","paragraphs":["謂利養名聞　　飲食臥具等","無少分希求　　於我何所作","是身可厭患　　損害如冤賊","造作諸過愆　　常樂非梵行","又復此身者　　為眾病依止","不淨常盈流　　實罪惡之器","與心為近住　　無思惟覺知","剎那命終時　　惡色深可畏","壽暖識三緣　　俱時而棄捨","如枯木無知　　形消流穢汁","愚夫當盛年　　迷亂多憍恣","須臾不暫停　　變異成衰老","恃財富奢逸　　廣造諸惡業","是人命欲終　　受極苦熱惱","不樂於正法　　何異彼非人","違背涅盤城　　棲止於邪道","廣大修福報　　由是生人間","當乘智慧舟　　永越於有海","是身如掣電　　類乾闥婆城","云何於他人　　數生於喜怒","此身非堅牢　　暫時而動轉","常諂曲為心　　寧免老死怖","為疾病城邑　　是憂惱舍宅","亦如於田疇　　生善不善種","若人以施戒　　慈智莊嚴身","唯此善因緣　　為第一堅固","又說此身者　　為諸界所依","若能善覺了　　速得於解脫","此明自身界　　虛假強分別","若樂他蘊界　　愚痴無出要","若外具諸財　　內界無寂靜","於身善了知　　則能脫諸苦","由守護己財　　復增於苦惱","諸恐怖隨生　　謂官賊水火","若遠非法財　　則無諸障礙","棄捨常獲安　　攝取當自咎","應如實了知　　自他蘊界相","習定持經典　　焚燒煩惱聚","是故有智人　　於身善觀察","既明彼界性　　是名解脫者"]},{"id":"chapter-1-section-6","title":"遠離不善品第四","paragraphs":["若人於五欲　　常生其渴愛","由彼心動亂　　諸惡此隨轉","若見於女色　　樂著無暫舍","不悟彼無常　　諸惡此隨轉","由彼貪痴故　　增長於生死","凡夫不了知　　諸惡此隨轉","常樂行放逸　　壽命非長久","無正智思惟　　諸惡此隨轉","貪慾無厭足　　侈服恣嚴身","生掉舉無慚　　諸惡此隨轉","常為六塵坌　　五欲之所牽","迷三世無知　　諸惡此隨轉","樂著己眷屬　　自不知殞"]}]}],"toc":[{"id":"chapter-1-section-1","chapter_title":"諸法集要經","section_title":"正文","is_available":true},{"id":"chapter-1-section-2","chapter_title":"諸法集要經","section_title":"諸法集要經卷第一","is_available":true},{"id":"chapter-1-section-3","chapter_title":"諸法集要經","section_title":"伏除煩惱品第一","is_available":true},{"id":"chapter-1-section-4","chapter_title":"諸法集要經","section_title":"說法品第二","is_available":true},{"id":"chapter-1-section-5","chapter_title":"諸法集要經","section_title":"厭離自身品第三","is_available":true},{"id":"chapter-1-section-6","chapter_title":"諸法集要經","section_title":"遠離不善品第四","is_available":true}],"plain_text":"# 諸法集要經\n諸法集要經\n觀無畏尊者集  宋 日稱等譯\n## 諸法集要經卷第一\n觀無畏尊者集(總二千六百八十四頌)\n西天譯經三藏朝散大夫試鴻臚卿宣梵大師賜紫沙門臣日稱等奉　詔譯\n## 伏除煩惱品第一\n稽首三有最勝尊　　吉祥無垢盡諸漏\n愚夫為惑所沉溺　　能以等慈而拔濟\n依正法念處　　廣大契經海\n整合此伽陀　　為作世間眼\n當發生淨信　　精進不放逸\n棄背於六塵　　修習微妙智\n樂佈施持戒　　忍辱諸禪定\n以四無量心　　利樂諸含識\n若散亂放逸　　起暴惡邪見\n常發虛妄言　　當墮於地獄\n若慳吝憎嫉　　遠離於善法\n樂損惱眾生　　定墮餓鬼趣\n若破壞正法　　愚痴著染欲\n耽飲食睡眠　　當獲畜生報\n身語意三種　　造作諸不善\n為業之所纏　　數數而增長\n如是彼愚夫　　展轉無休息\n智者善修習　　當得寂靜樂\n了知是業果　　棄捨於放逸\n以智慧揀擇　　此善無過上\n常樂修惠施　　堅固持淨戒\n憐愍諸有情　　令諸願成就\n與慈悲相應　　不生於希望\n為攝受於他　　決定得成就\n解脫彼貪嗔　　知足離過患\n愛念於眾生　　決定得成就\n以平等質直　　無有冤親想\n永脫諸惡趣　　決定得成就\n具足諸威儀　　善平等說法\n離慳嫉過失　　決定得成就\n樂承事師尊　　持戒修諸定\n明瞭罪福相　　決定得成就\n起勇猛精進　　坐禪若讀誦\n愛語無諂曲　　決定得成就\n於時及彼方　　或作或止息\n皆方便了知　　決定得成就\n無嗔伏嗔恚　　忍辱除暴惡\n正法舍非法　　光明滅黑暗\n真實遣虛妄　　寂靜摧兩舌\n憐愍息毀呰　　無縛解纏縛\n慈心止殺害　　樂施銷慳垢\n以淨善對治　　不如理作意\n以智照無明　　無常破常執\n猶日昃月虧　　遷流本如是\n當自善思惟　　觀察離邪欲\n八聖道為因　　能越諸惡趣\n住四無所畏　　能降諸恐怖\n正念祛妄念　　勝智摧邪智\n樂住阿蘭若　　淡泊絕貪慾\n譬如眾山中　　須彌為最勝\n如大海深廣　　能生諸珍寶\n如皎日光明　　映蔽諸宿曜\n無生止有生　　如火然槁木\n亦如妙飲食　　能除於飢渴\n如師子進止　　能伏諸群獸\n知足絕貪求　　無畏亦如是\n仁慈世共稱　　舍此鹹輕鄙\n懈怠與顓愚　　精進能除斷\n如有暴惡人　　非理相加謗\n智者以誠言　　安忍能除遣\n諸天降修羅　　由信樂正法\n佛出於世間　　能制諸外道\n## 說法品第二\n若人善說法　　能使彼開解\n為眾之導師　　令至安隱處\n示菩提正路　　畢竟令趣入\n生死險道中　　永斷痴纏縛\n是法無過上　　非世俗所說\n若有聞是者　　能渡諸有海\n若有智慧人　　於此勤修習\n有四種福田　　能生諸善果\n若奉持佛教　　得諸根具足\n不生愛樂心　　於後徒悔惱\n若人於五欲　　常追求耽染\n戀著於妻孥　　當墮於惡趣\n起不正思惟　　積集諸過失\n皆由於自心　　為妄想縈縶\n是心難降伏　　多攀緣欲境\n若能善制之　　獲清涼安隱\n是心如惡馬　　以正法調伏\n聞已當憶持　　數數而觀察\n若人聞正法　　聞已悉明瞭\n發生於善根　　遠離諸過咎\n由聞正法故　　心淨無垢染\n生踴躍歡喜　　增長於明慧\n由聞正法故　　不造作眾罪\n知業果不虛　　當得菩提道\n由聞正法故　　知佛諸功德\n法為解脫因　　是為真智者\n由聞正法故　　知法相常住\n是故當一心　　於事勤修作\n由聞正法故　　解脫輪迴海\n斷種種貪愛　　當證於實際\n由聞正法故　　悟彼生滅相\n具四種因緣　　當明瞭信解\n由聞正法故　　了知蘊處界\n與生滅相應　　今正智明顯\n是三種過患　　為輪迴之本\n樂多聞正法　　當斷令永盡\n若樂於多聞　　處世無過上\n於動不動法　　悉究諸源底\n是人命終時　　無復諸憂怖\n善達彼正法　　不生於少苦\n能以正智火　　焚燒煩惱薪\n由樂於多聞　　後苦不復受\n若親近多聞　　則生安隱樂\n離放逸燒然　　此為善根本\n當承事耆德　　欣樂彼宣說\n出離老死因　　得證真常處\n了達一切法　　解脫諸障染\n引發菩提心　　多聞為最上\n若習近多聞　　樂欲修正慧\n當以身語心　　尊重常恭敬\n若樂多聞者　　善住於法性\n堅固勤修作　　能越三有海\n若人有多聞　　則具諸財寶\n無聞雖富饒　　愚懵同貧窶\n若人無法財　　遠離於師範\n虛受彼形軀　　常懷於憂赧\n若近惡知識　　生放逸懈怠\n猶如磽田中　　虛擲於種子\n多聞具法眼　　雖瞽亦明覺\n無目無多聞　　是為暗鈍者\n若遠離正法　　依止於非法\n猶如舍良醫　　而求愈篤疾\n諸法無限量　　積學方悟入\n滴雨成駛流　　皆由於漸次\n無始輪迴海　　發起菩提心\n至金剛道場　　成佛果亦爾\n淨心持正法　　不著於諸禪\n非欲境所牽　　決定常安隱\n有智親智人　　當舍離無智\n以智德修身　　斯人甚希有\n以信心求法　　常生於勝處\n設墮險難中　　諸天常救護\n於暗作明燈　　於病為良藥\n貧乏與珍財　　盲者使能視\n於世間瀑流　　為作彼舡筏\n若醉傲放逸　　決定為自損\n是先佛所說　　當具足信受\n令正智現前　　修習忘疲倦\n## 厭離自身品第三\n謂利養名聞　　飲食臥具等\n無少分希求　　於我何所作\n是身可厭患　　損害如冤賊\n造作諸過愆　　常樂非梵行\n又復此身者　　為眾病依止\n不淨常盈流　　實罪惡之器\n與心為近住　　無思惟覺知\n剎那命終時　　惡色深可畏\n壽暖識三緣　　俱時而棄捨\n如枯木無知　　形消流穢汁\n愚夫當盛年　　迷亂多憍恣\n須臾不暫停　　變異成衰老\n恃財富奢逸　　廣造諸惡業\n是人命欲終　　受極苦熱惱\n不樂於正法　　何異彼非人\n違背涅盤城　　棲止於邪道\n廣大修福報　　由是生人間\n當乘智慧舟　　永越於有海\n是身如掣電　　類乾闥婆城\n云何於他人　　數生於喜怒\n此身非堅牢　　暫時而動轉\n常諂曲為心　　寧免老死怖\n為疾病城邑　　是憂惱舍宅\n亦如於田疇　　生善不善種\n若人以施戒　　慈智莊嚴身\n唯此善因緣　　為第一堅固\n又說此身者　　為諸界所依\n若能善覺了　　速得於解脫\n此明自身界　　虛假強分別\n若樂他蘊界　　愚痴無出要\n若外具諸財　　內界無寂靜\n於身善了知　　則能脫諸苦\n由守護己財　　復增於苦惱\n諸恐怖隨生　　謂官賊水火\n若遠非法財　　則無諸障礙\n棄捨常獲安　　攝取當自咎\n應如實了知　　自他蘊界相\n習定持經典　　焚燒煩惱聚\n是故有智人　　於身善觀察\n既明彼界性　　是名解脫者\n## 遠離不善品第四\n若人於五欲　　常生其渴愛\n由彼心動亂　　諸惡此隨轉\n若見於女色　　樂著無暫舍\n不悟彼無常　　諸惡此隨轉\n由彼貪痴故　　增長於生死\n凡夫不了知　　諸惡此隨轉\n常樂行放逸　　壽命非長久\n無正智思惟　　諸惡此隨轉\n貪慾無厭足　　侈服恣嚴身\n生掉舉無慚　　諸惡此隨轉\n常為六塵坌　　五欲之所牽\n迷三世無知　　諸惡此隨轉\n樂著己眷屬　　自不知殞","is_preview":true,"preview_page_limit":10}