{"resource_id":11873,"title":"佛说贤者五福德经","format":"md","encoding":"utf-8","chapters":[{"id":"chapter-1","title":"佛說賢者五福德經","sections":[{"id":"chapter-1-section-1","title":"正文","paragraphs":["佛說賢者五福德經","西晉 白法祖譯","佛說賢者五福德經","西晉河內沙門白法祖譯","聞如是。一時佛在舍衛國祇樹給孤獨園。佛告諸比丘。賢者說法時有五福德。何謂為五。其人所生則得長壽。是為一福德。其人所生即得大富饒財多寶。是為二福德。其人所生即端正無比。是為三福德。其人所生即名譽遠聞。是為四福德。其人所生即聰明大智。是為五福德。何因賢者說法得長壽。用前世說法時。上語亦善中語亦善下語亦善。其義備足。歸寂無為。好殺之人聞法即止不殺。用是故得長壽。何因說法之人。得大富饒財多寶。用前世說法時。上中下語其義備悉歸寂無為。盜竊之人聞經即止不盜便能施與。用是故得大富。何因說法之人得端正無比。用前世說法時。上中下語其義備悉歸寂無為。令聞法者和氣安之。即顏色悅自生光澤。用是故得端正。何因說法之人。得名譽遠聞。用前世說法時。上中下語其義備悉歸寂無為令聞法者。敬佛敬法敬比丘僧。用是故得名聞。何因說法之人得聰明大智。用前世說法時。上中下語其義備悉歸寂無為。令聞法者曉了妙慧。用是故得聰明大智。是為五法說經者得福也。諸比丘聞經歡喜。前為佛作禮。","佛說賢者五福德經"]}]}],"toc":[{"id":"chapter-1-section-1","chapter_title":"佛說賢者五福德經","section_title":"正文","is_available":true}],"plain_text":"# 佛說賢者五福德經\n佛說賢者五福德經\n西晉 白法祖譯\n佛說賢者五福德經\n西晉河內沙門白法祖譯\n聞如是。一時佛在舍衛國祇樹給孤獨園。佛告諸比丘。賢者說法時有五福德。何謂為五。其人所生則得長壽。是為一福德。其人所生即得大富饒財多寶。是為二福德。其人所生即端正無比。是為三福德。其人所生即名譽遠聞。是為四福德。其人所生即聰明大智。是為五福德。何因賢者說法得長壽。用前世說法時。上語亦善中語亦善下語亦善。其義備足。歸寂無為。好殺之人聞法即止不殺。用是故得長壽。何因說法之人。得大富饒財多寶。用前世說法時。上中下語其義備悉歸寂無為。盜竊之人聞經即止不盜便能施與。用是故得大富。何因說法之人得端正無比。用前世說法時。上中下語其義備悉歸寂無為。令聞法者和氣安之。即顏色悅自生光澤。用是故得端正。何因說法之人。得名譽遠聞。用前世說法時。上中下語其義備悉歸寂無為令聞法者。敬佛敬法敬比丘僧。用是故得名聞。何因說法之人得聰明大智。用前世說法時。上中下語其義備悉歸寂無為。令聞法者曉了妙慧。用是故得聰明大智。是為五法說經者得福也。諸比丘聞經歡喜。前為佛作禮。\n佛說賢者五福德經","is_preview":true,"preview_page_limit":10}