{"resource_id":11694,"title":"佛说内身观章句经","format":"md","encoding":"utf-8","chapters":[{"id":"chapter-1","title":"佛說內身觀章句經","sections":[{"id":"chapter-1-section-1","title":"正文","paragraphs":["佛說內身觀章句經","失譯","佛說內身觀章句經","失譯人名在後漢錄","一切一其心　　皆聽美言訓","佛所從得道　　且聽我彼經","彼空亦不斷　　有行皆非常","夫行不敗壞　　佛以講授經","深微難見事　　非章原之句","通彼能敷演　　是以故為師","從本以存本　　有造法之積","從慧以除棄　　上士所講說","所從因緣有　　有行皆無有","亦有前世除　　無知彼諸行","亦如欲演身　　日親之所講","大災患無數　　皆以歸流身","刪定如本文　　所演眾要言","靡麗五字句　　明誓以勸勉","以頌文具足　　偶字音商備","若花實雜糅　　皆聽彼我誨","身非人非命　　不丈夫非士","若體若不豔　　斯事都無彼","夫身造而有　　以有即敗亡","無強皆歸命　　如沫蹈踐碎","無強則無常　　無常即無樂","無常亦為苦　　非身身非我","身非常亦苦　　非彼應為身","若體豔我有　　身都無可有","若以都無體　　有存亦有亡","慧者以本末　　何彼已有體","若以無主者　　不得以自由","有校計若此　　何彼體我有","斯體身為空　　體我有為虛","應因緣為有　　非身逝心造","非眾人身造　　亦非自身造","都無身有造　　亦身無不造","以身無造者　　從彼為得諦","亦非都骨節","從前世方來　　亦非天造身","非神所化城　　非無行無本","無因為自有　　是身有所由","有事亦有物　　有本有所起","稍稍為生有　　本以痴亦愛","心與愛有漏　　亦有縛亦結","行二品為漏　　斯為本亦餘","世與受因緣　　以由彼斯身","以漸能致有　　初始有精沫","精沫為轉凝　　足為生兩兩","以兩為轉厚　　以序有四體","為生頭第五　　若干骨積聚","從行為用成　　頭九為髑髏","頞[出*頁]為二骨　　齒根三十二","齒三十二骨　　頸為與耳本","鼻為與上顎　　心與頸嚨喉","凡為骨八十　　頰車與頸四","咽亦為骨四　　左臂與右臂","凡有骨五十　　若其斯左脅","應有十三肋　　亦斯右脅然","應有肋十三　　斯為四十八","三三三相連　　二為二相連","其餘不相連　　身者以為強","如束葦無強　　脊膂三十二","尻與腰為三　　若其斯左脾","骨為二十五　　右髀為亦然","為骨二十五　　肩髀有骨四","凡三百二十　　敷演名之諦","佛以日斷嗣　　彼假悉以聚","諸根為以縫　　非瘡而裹之","肉血以塗[打-丁+荼]　　如木機關縷","為如幻師幻　　骨機關亦然","以筋纏縛成　　合聚骨若此","以為是形體　　愚者莫不著","智者而不著　　生革以隱蔽","九孔為大瘡　　周匝為滲漏","不淨腐臭處　　口啄如為孔","滿之以諸谷　　是身為若此","以進若干腑　　毛髮與爪齒","塵埃亦皮革　　骨節亦骨髓","為凡筋與脈　　胃與心亦脾","大腸亦小腸　　肝與肺亦腎","脂[月*費]亦大便　　淚與唾亦汗","鼻涕膏亦血　　寒熱肪小便","[膍-囟+山]之與[膍-囟+山]膜　　皆以沉沒彼","如泥塗老牛　　如其成不知","身之內與外　　夫城骨與牆","肉血為塗嚴　　為怨所破壞","恆為以內外　　彼央若干百","以為貪其肉　　其外亦災害","皆以多尤彼　　斯身腐敗壞","譬如久故城　　晝夜供侍之","壞如已復壞　　如坎與空聚","恆盜賊俱止　　取之欺殆人","身為毒虺穴　　夫毒虺劇毒","恆於身居止　　喜怒毒奸弊","孚不和大毒　　正使滿百歲","恆以和安隱　　忿則無反覆","須臾復不安　　斯身為災禍","嫌而有恐畏　　如虎遊荒澤","有畏多恐怖　　諸念為以仰","為一切苦器　　亦為諸劇事","斯身主為受　　沈於苦之法","一切諸病宅　　為老死之法","身為增恩愛　　苦以寒與熱","或風而不和　　是則病如生","為敗壞諸根　　失疾賊害人","老死笮厄人　　如雪聚得火","疾而為解釋　　斯若此無數","身之多災禍　　吾所演一切","未能已備具　　要以為諸苦","腐身為不實　　多因緣以成","大耶以為軀","佛說內身觀章句經","十一因緣章","佛言。行者有十一因緣。滅道制令人不墮惡道。當不識者。謂萬物。一為大會。謂人眾。二者多食。謂諸美。亦謂過飽。三者為多行。謂多業。四為多喧。謂多語。五為多睡眠。六為會聚。謂禪中。七為習行。謂多事。八為愛身。九為輕。謂非法語。十為貪謂多欲。十一為不好善處居。謂惡人中。行道者當斷是十一因緣。得道疾。"]}]}],"toc":[{"id":"chapter-1-section-1","chapter_title":"佛說內身觀章句經","section_title":"正文","is_available":true}],"plain_text":"# 佛說內身觀章句經\n佛說內身觀章句經\n失譯\n佛說內身觀章句經\n失譯人名在後漢錄\n一切一其心　　皆聽美言訓\n佛所從得道　　且聽我彼經\n彼空亦不斷　　有行皆非常\n夫行不敗壞　　佛以講授經\n深微難見事　　非章原之句\n通彼能敷演　　是以故為師\n從本以存本　　有造法之積\n從慧以除棄　　上士所講說\n所從因緣有　　有行皆無有\n亦有前世除　　無知彼諸行\n亦如欲演身　　日親之所講\n大災患無數　　皆以歸流身\n刪定如本文　　所演眾要言\n靡麗五字句　　明誓以勸勉\n以頌文具足　　偶字音商備\n若花實雜糅　　皆聽彼我誨\n身非人非命　　不丈夫非士\n若體若不豔　　斯事都無彼\n夫身造而有　　以有即敗亡\n無強皆歸命　　如沫蹈踐碎\n無強則無常　　無常即無樂\n無常亦為苦　　非身身非我\n身非常亦苦　　非彼應為身\n若體豔我有　　身都無可有\n若以都無體　　有存亦有亡\n慧者以本末　　何彼已有體\n若以無主者　　不得以自由\n有校計若此　　何彼體我有\n斯體身為空　　體我有為虛\n應因緣為有　　非身逝心造\n非眾人身造　　亦非自身造\n都無身有造　　亦身無不造\n以身無造者　　從彼為得諦\n亦非都骨節\n從前世方來　　亦非天造身\n非神所化城　　非無行無本\n無因為自有　　是身有所由\n有事亦有物　　有本有所起\n稍稍為生有　　本以痴亦愛\n心與愛有漏　　亦有縛亦結\n行二品為漏　　斯為本亦餘\n世與受因緣　　以由彼斯身\n以漸能致有　　初始有精沫\n精沫為轉凝　　足為生兩兩\n以兩為轉厚　　以序有四體\n為生頭第五　　若干骨積聚\n從行為用成　　頭九為髑髏\n頞[出*頁]為二骨　　齒根三十二\n齒三十二骨　　頸為與耳本\n鼻為與上顎　　心與頸嚨喉\n凡為骨八十　　頰車與頸四\n咽亦為骨四　　左臂與右臂\n凡有骨五十　　若其斯左脅\n應有十三肋　　亦斯右脅然\n應有肋十三　　斯為四十八\n三三三相連　　二為二相連\n其餘不相連　　身者以為強\n如束葦無強　　脊膂三十二\n尻與腰為三　　若其斯左脾\n骨為二十五　　右髀為亦然\n為骨二十五　　肩髀有骨四\n凡三百二十　　敷演名之諦\n佛以日斷嗣　　彼假悉以聚\n諸根為以縫　　非瘡而裹之\n肉血以塗[打-丁+荼]　　如木機關縷\n為如幻師幻　　骨機關亦然\n以筋纏縛成　　合聚骨若此\n以為是形體　　愚者莫不著\n智者而不著　　生革以隱蔽\n九孔為大瘡　　周匝為滲漏\n不淨腐臭處　　口啄如為孔\n滿之以諸谷　　是身為若此\n以進若干腑　　毛髮與爪齒\n塵埃亦皮革　　骨節亦骨髓\n為凡筋與脈　　胃與心亦脾\n大腸亦小腸　　肝與肺亦腎\n脂[月*費]亦大便　　淚與唾亦汗\n鼻涕膏亦血　　寒熱肪小便\n[膍-囟+山]之與[膍-囟+山]膜　　皆以沉沒彼\n如泥塗老牛　　如其成不知\n身之內與外　　夫城骨與牆\n肉血為塗嚴　　為怨所破壞\n恆為以內外　　彼央若干百\n以為貪其肉　　其外亦災害\n皆以多尤彼　　斯身腐敗壞\n譬如久故城　　晝夜供侍之\n壞如已復壞　　如坎與空聚\n恆盜賊俱止　　取之欺殆人\n身為毒虺穴　　夫毒虺劇毒\n恆於身居止　　喜怒毒奸弊\n孚不和大毒　　正使滿百歲\n恆以和安隱　　忿則無反覆\n須臾復不安　　斯身為災禍\n嫌而有恐畏　　如虎遊荒澤\n有畏多恐怖　　諸念為以仰\n為一切苦器　　亦為諸劇事\n斯身主為受　　沈於苦之法\n一切諸病宅　　為老死之法\n身為增恩愛　　苦以寒與熱\n或風而不和　　是則病如生\n為敗壞諸根　　失疾賊害人\n老死笮厄人　　如雪聚得火\n疾而為解釋　　斯若此無數\n身之多災禍　　吾所演一切\n未能已備具　　要以為諸苦\n腐身為不實　　多因緣以成\n大耶以為軀\n佛說內身觀章句經\n十一因緣章\n佛言。行者有十一因緣。滅道制令人不墮惡道。當不識者。謂萬物。一為大會。謂人眾。二者多食。謂諸美。亦謂過飽。三者為多行。謂多業。四為多喧。謂多語。五為多睡眠。六為會聚。謂禪中。七為習行。謂多事。八為愛身。九為輕。謂非法語。十為貪謂多欲。十一為不好善處居。謂惡人中。行道者當斷是十一因緣。得道疾。","is_preview":true,"preview_page_limit":10}