{"resource_id":11590,"title":"法集要颂经","format":"md","encoding":"utf-8","chapters":[{"id":"chapter-1","title":"法集要頌經","sections":[{"id":"chapter-1-section-1","title":"正文","paragraphs":["法集要頌經","法救集  宋 天息災譯"]},{"id":"chapter-1-section-2","title":"法集要頌經有為品第一","paragraphs":["尊者法救集","西天中印度惹爛馱囉國密林寺三藏明教大師賜紫沙門臣天息災奉　詔譯","能覺悟煩惱　　宜發歡喜心","今聽我所集　　佛所宣法頌","如是佛世尊　　一切智中師","慈悲為有情　　廣說真實語","一切行非常　　皆是興衰法","夫生輒還終　　寂滅最安樂","如燭熾焰時　　擲物在暗處","不使智燈尋　　恆為煩惱覆","人身有形器　　棄散在諸方","骸骨如鴿色　　觀斯有何樂","譬如人初夜　　識托住母胎","日涉多遷變　　逝而定不還","晨朝睹好事　　夜至則不現","昨所瞻視者　　今夕則或無","榮富焰熾盛　　無常無時節","不揀擇貴賤　　常被死王降","或有在胎殞　　或初誕亦亡","盛壯不免死　　老耄甘心受","若老或少年　　及與中年者","恆被死來侵　　云何不懷怖","命如果自熟　　常恐會零落","生已必有終　　誰能免斯者","譬如陶家師　　埏埴作坯器","諸有悉破壞　　人命亦如是","如人彈琴瑟　　具足眾妙音","絃斷無少聲　　人命亦如是","如囚被繫縛　　拘牽詣都市","動則向死路　　壽命亦如是","如河急駛流　　往而悉不還","人生亦如是　　逝者皆不回","諸患整合身　　生多眾苦惱","人命亦如是　　為老死所伺","所造成功勞　　永世獲安樂","如杖擊急水　　暫開還卻合","如人操杖行　　牧牛飲飼者","人命亦如是　　亦即養命去","夫人慾立德　　晝夜勿空過","既獲得人身　　一心思命盡","不寐覺夜長　　疲倦道路長","愚迷生死長　　希聞於妙法","有子兼有財　　慳惜遇散壞","愚夫不自觀　　何恃有財子","百千非算數　　族姓富男女","積聚多財產　　無不皆衰滅","富貴非聖財　　恆為無常伺","猶如盲眼人　　不能自觀察","聚集還散壞　　崇高必墜落","生者皆盡終　　有情亦如是","行惡入地獄　　修善則生天","若能修善者　　漏盡得涅槃","諸佛與菩薩　　緣覺及聲聞","尚舍有為身　　何況諸有情","非空非海中　　非入山窟間","無有地方所　　脫止不受死","若住現在世　　過去及未來","一切有為事　　終歸於盡壞","智者能離系　　恆正念觀察","常思無漏道　　是名真智者","如囚被繫縛　　所欲無能益","亦如朽故車　　不久見破壞","色變為老耄　　戀家如在獄","不覺死來侵　　愚夫不能知","雖壽滿百歲　　亦被死相隨","為老病所逼　　患終至後際","老至苦纏身　　晝夜多痛惱","辛楚有千般　　如魚入灰火","江河無停止　　駛流去不回","保惜膿漏軀　　雖戀不能住","四大聚集身　　無常詎久留","地種散壞時　　神識空何用","此身多障惱　　膿漏恆疾患","愚迷貪愛著　　不厭求寂滅","今歲雖雲在　　冬夏不久停","凡夫貪世樂　　中間不驚怖","父母與兄弟　　妻子並眷屬","無常來牽引　　無能救濟者","如是諸有情　　舉動貪榮樂","無常老病侵　　不覺生苦惱","剃髮為苾芻　　宜應修止觀","魔羅不能伺　　度生到彼岸"]},{"id":"chapter-1-section-3","title":"法集要頌經愛慾品第二","paragraphs":["欲我知汝根　　意以思想生","我不思惟汝　　則汝欲不有","因欲生煩惱　　因欲生怖畏","離欲得解脫　　無怖無煩惱","從愛生煩惱　　從愛生怖畏","離愛得解脫　　無怖無煩惱","果先甜後苦　　愛慾亦如斯","後受地獄苦　　燒煮無數劫","愚迷貪愛慾　　戀著於妻子","為愛染纏縛　　堅固難出離","賢聖示愛慾　　莊嚴諸眷屬","遠離於妻子　　堅固能利益","貪慾難解脫　　離欲真出家","不貪受快樂　　智者無所欲","世間貪慾人　　種種非思惟","若能調伏者　　是名真離欲","若人恆貪慾　　處縛難解脫","唯慧能分別　　煩惱斷不生","正念常興起　　寂靜欲易除","自制以法戒　　不犯善增長","常行貪慾人　　愚者共狎習","念定不放逸　　次第獲無漏","剎那修止觀　　能離諸罪垢","我慢自消除　　解脫獲安樂","若人不斷欲　　如皮入火燒","剎那見燋壞　　受罪無央數","苾芻慎欲樂　　放逸多憂愁","若離於愛慾　　正念受快樂","無厭有何足　　不足何有樂","無樂有何憂　　有愛有何樂","寂靜智慧足　　能長無漏道","貪愛若不足　　非法受中夭","見色心迷惑　　不自觀無常","愚以為美善　　不知其非真","愚以貪自縛　　不求度彼岸","貪財為愛慾　　害人亦自縛","世容眾妙欲　　此欲最味少","若比天上樂　　迦哩灑跛拏","眾山盡為金　　猶如鐵圍山","此猶無厭足　　正覺盡能知","世間苦果報　　皆因於貪慾","智者善調伏　　應依此中學"]},{"id":"chapter-1-section-4","title":"法集要頌經貪品第三","paragraphs":["極貪善顯現　　有情懷疑慮","若復增貪意　　自作堅固縛","離貪善觀察　　疑慮得消除","棄捨彼貪愛　　堅固縛自壞","以欲網自弊　　以愛蓋自覆","愚情自恣縛　　如魚入釣手","死命恆來逼　　如犢逐愛母","貪著放逸者　　如猿逢果樹","貪意甚堅牢　　趣而還復趣","夫貪愛潤澤　　思想為滋蔓","貪慾深無底　　老死是用增","貪慾多虛誑　　貪慾懷吝惜","若以慧分別　　正觀獲安樂","由貪受生死　　奔波樂向前","群生無慧眼　　不能自觀察","愚迷貪所執　　沉淪豈覺知","若修瑜伽行　　魔王不能伺","貪垢難消釋　　如犢戀愛母","離貪免沉淪　　離貪得解脫","因貪增喧諍　　因愛饒毀謗","苾芻修止觀　　證得寂靜果","貪意如良田　　遇風雨增長","若遠離貪愛　　煩惱不能侵","貪慾若薄劣　　如水滴蓮上","彼煩惱易除　　可說為智者","伐樹不伐根　　雖伐猶增長","拔貪不盡根　　雖伐還復生","貪慾如種田　　耕之去雜穢","愛苗若不耘　　善果不堅貞","貪心與愛心　　分別本不二","造惡俱苦受　　云何不生悔","貪性初為種　　愛性受胞胎","有情戀不息　　往來難出離","諸天及人民　　依愛而止住","愛往眾結隨　　剎那亦不停","時過復生憂　　入獄方自覺","緣流愛不住　　欲網覆瘡根","枝蔓增飢渴　　數數增苦受","譬如自造箭　　還自傷其體","內箭亦如是　　愛箭傷有情","能覺知是者　　愛苦共生有","無慾無有想　　苾芻真度世"]},{"id":"chapter-1-section-5","title":"法集要頌經放逸品第四","paragraphs":["戒為甘露道　　放逸為死徑","不貪則不死　　失道乃自喪","智者守道勝　　終不為迷醉","不貪致喜樂　　從是得聖道","恆思修善法　　自守常堅固","智者求寂靜　　吉祥無有上","迷醉如自禁　　能去之為賢","已升智慧堂　　去危乃獲安","智者觀愚人　　譬如山與地","當念舍憍慢　　智者習明慧","發行不放逸　　約己調伏心","能善作智燈　　黑闇自破壞","正念常興起　　意靜易滅除","自制以法命　　不犯善名稱","專意莫放逸　　習意牟尼戒","不親卑漏法　　不與放逸會","不種邪見根　　不於世增惡","正見增上道　　世俗智所察","歷於百千生　　終不墮地獄","修習放逸人　　愚人所狎習","止觀不散亂　　如財主守藏","莫貪樂鬥諍　　亦勿嗜慾樂","思念不放逸　　可以獲大安","不為時自恣　　能制漏得盡","放逸魔得便　　如師子搏鹿","放逸有四事　　好犯他人婦","初獄二鮮福　　毀三睡眠四","無福利墮惡　　畏而畏樂寡","王法加重罪　　身死入地獄","本情不自造　　情知不自為","不慮邪徑"]}]}],"toc":[{"id":"chapter-1-section-1","chapter_title":"法集要頌經","section_title":"正文","is_available":true},{"id":"chapter-1-section-2","chapter_title":"法集要頌經","section_title":"法集要頌經有為品第一","is_available":true},{"id":"chapter-1-section-3","chapter_title":"法集要頌經","section_title":"法集要頌經愛慾品第二","is_available":true},{"id":"chapter-1-section-4","chapter_title":"法集要頌經","section_title":"法集要頌經貪品第三","is_available":true},{"id":"chapter-1-section-5","chapter_title":"法集要頌經","section_title":"法集要頌經放逸品第四","is_available":true}],"plain_text":"# 法集要頌經\n法集要頌經\n法救集  宋 天息災譯\n## 法集要頌經有為品第一\n尊者法救集\n西天中印度惹爛馱囉國密林寺三藏明教大師賜紫沙門臣天息災奉　詔譯\n能覺悟煩惱　　宜發歡喜心\n今聽我所集　　佛所宣法頌\n如是佛世尊　　一切智中師\n慈悲為有情　　廣說真實語\n一切行非常　　皆是興衰法\n夫生輒還終　　寂滅最安樂\n如燭熾焰時　　擲物在暗處\n不使智燈尋　　恆為煩惱覆\n人身有形器　　棄散在諸方\n骸骨如鴿色　　觀斯有何樂\n譬如人初夜　　識托住母胎\n日涉多遷變　　逝而定不還\n晨朝睹好事　　夜至則不現\n昨所瞻視者　　今夕則或無\n榮富焰熾盛　　無常無時節\n不揀擇貴賤　　常被死王降\n或有在胎殞　　或初誕亦亡\n盛壯不免死　　老耄甘心受\n若老或少年　　及與中年者\n恆被死來侵　　云何不懷怖\n命如果自熟　　常恐會零落\n生已必有終　　誰能免斯者\n譬如陶家師　　埏埴作坯器\n諸有悉破壞　　人命亦如是\n如人彈琴瑟　　具足眾妙音\n絃斷無少聲　　人命亦如是\n如囚被繫縛　　拘牽詣都市\n動則向死路　　壽命亦如是\n如河急駛流　　往而悉不還\n人生亦如是　　逝者皆不回\n諸患整合身　　生多眾苦惱\n人命亦如是　　為老死所伺\n所造成功勞　　永世獲安樂\n如杖擊急水　　暫開還卻合\n如人操杖行　　牧牛飲飼者\n人命亦如是　　亦即養命去\n夫人慾立德　　晝夜勿空過\n既獲得人身　　一心思命盡\n不寐覺夜長　　疲倦道路長\n愚迷生死長　　希聞於妙法\n有子兼有財　　慳惜遇散壞\n愚夫不自觀　　何恃有財子\n百千非算數　　族姓富男女\n積聚多財產　　無不皆衰滅\n富貴非聖財　　恆為無常伺\n猶如盲眼人　　不能自觀察\n聚集還散壞　　崇高必墜落\n生者皆盡終　　有情亦如是\n行惡入地獄　　修善則生天\n若能修善者　　漏盡得涅槃\n諸佛與菩薩　　緣覺及聲聞\n尚舍有為身　　何況諸有情\n非空非海中　　非入山窟間\n無有地方所　　脫止不受死\n若住現在世　　過去及未來\n一切有為事　　終歸於盡壞\n智者能離系　　恆正念觀察\n常思無漏道　　是名真智者\n如囚被繫縛　　所欲無能益\n亦如朽故車　　不久見破壞\n色變為老耄　　戀家如在獄\n不覺死來侵　　愚夫不能知\n雖壽滿百歲　　亦被死相隨\n為老病所逼　　患終至後際\n老至苦纏身　　晝夜多痛惱\n辛楚有千般　　如魚入灰火\n江河無停止　　駛流去不回\n保惜膿漏軀　　雖戀不能住\n四大聚集身　　無常詎久留\n地種散壞時　　神識空何用\n此身多障惱　　膿漏恆疾患\n愚迷貪愛著　　不厭求寂滅\n今歲雖雲在　　冬夏不久停\n凡夫貪世樂　　中間不驚怖\n父母與兄弟　　妻子並眷屬\n無常來牽引　　無能救濟者\n如是諸有情　　舉動貪榮樂\n無常老病侵　　不覺生苦惱\n剃髮為苾芻　　宜應修止觀\n魔羅不能伺　　度生到彼岸\n## 法集要頌經愛慾品第二\n欲我知汝根　　意以思想生\n我不思惟汝　　則汝欲不有\n因欲生煩惱　　因欲生怖畏\n離欲得解脫　　無怖無煩惱\n從愛生煩惱　　從愛生怖畏\n離愛得解脫　　無怖無煩惱\n果先甜後苦　　愛慾亦如斯\n後受地獄苦　　燒煮無數劫\n愚迷貪愛慾　　戀著於妻子\n為愛染纏縛　　堅固難出離\n賢聖示愛慾　　莊嚴諸眷屬\n遠離於妻子　　堅固能利益\n貪慾難解脫　　離欲真出家\n不貪受快樂　　智者無所欲\n世間貪慾人　　種種非思惟\n若能調伏者　　是名真離欲\n若人恆貪慾　　處縛難解脫\n唯慧能分別　　煩惱斷不生\n正念常興起　　寂靜欲易除\n自制以法戒　　不犯善增長\n常行貪慾人　　愚者共狎習\n念定不放逸　　次第獲無漏\n剎那修止觀　　能離諸罪垢\n我慢自消除　　解脫獲安樂\n若人不斷欲　　如皮入火燒\n剎那見燋壞　　受罪無央數\n苾芻慎欲樂　　放逸多憂愁\n若離於愛慾　　正念受快樂\n無厭有何足　　不足何有樂\n無樂有何憂　　有愛有何樂\n寂靜智慧足　　能長無漏道\n貪愛若不足　　非法受中夭\n見色心迷惑　　不自觀無常\n愚以為美善　　不知其非真\n愚以貪自縛　　不求度彼岸\n貪財為愛慾　　害人亦自縛\n世容眾妙欲　　此欲最味少\n若比天上樂　　迦哩灑跛拏\n眾山盡為金　　猶如鐵圍山\n此猶無厭足　　正覺盡能知\n世間苦果報　　皆因於貪慾\n智者善調伏　　應依此中學\n## 法集要頌經貪品第三\n極貪善顯現　　有情懷疑慮\n若復增貪意　　自作堅固縛\n離貪善觀察　　疑慮得消除\n棄捨彼貪愛　　堅固縛自壞\n以欲網自弊　　以愛蓋自覆\n愚情自恣縛　　如魚入釣手\n死命恆來逼　　如犢逐愛母\n貪著放逸者　　如猿逢果樹\n貪意甚堅牢　　趣而還復趣\n夫貪愛潤澤　　思想為滋蔓\n貪慾深無底　　老死是用增\n貪慾多虛誑　　貪慾懷吝惜\n若以慧分別　　正觀獲安樂\n由貪受生死　　奔波樂向前\n群生無慧眼　　不能自觀察\n愚迷貪所執　　沉淪豈覺知\n若修瑜伽行　　魔王不能伺\n貪垢難消釋　　如犢戀愛母\n離貪免沉淪　　離貪得解脫\n因貪增喧諍　　因愛饒毀謗\n苾芻修止觀　　證得寂靜果\n貪意如良田　　遇風雨增長\n若遠離貪愛　　煩惱不能侵\n貪慾若薄劣　　如水滴蓮上\n彼煩惱易除　　可說為智者\n伐樹不伐根　　雖伐猶增長\n拔貪不盡根　　雖伐還復生\n貪慾如種田　　耕之去雜穢\n愛苗若不耘　　善果不堅貞\n貪心與愛心　　分別本不二\n造惡俱苦受　　云何不生悔\n貪性初為種　　愛性受胞胎\n有情戀不息　　往來難出離\n諸天及人民　　依愛而止住\n愛往眾結隨　　剎那亦不停\n時過復生憂　　入獄方自覺\n緣流愛不住　　欲網覆瘡根\n枝蔓增飢渴　　數數增苦受\n譬如自造箭　　還自傷其體\n內箭亦如是　　愛箭傷有情\n能覺知是者　　愛苦共生有\n無慾無有想　　苾芻真度世\n## 法集要頌經放逸品第四\n戒為甘露道　　放逸為死徑\n不貪則不死　　失道乃自喪\n智者守道勝　　終不為迷醉\n不貪致喜樂　　從是得聖道\n恆思修善法　　自守常堅固\n智者求寂靜　　吉祥無有上\n迷醉如自禁　　能去之為賢\n已升智慧堂　　去危乃獲安\n智者觀愚人　　譬如山與地\n當念舍憍慢　　智者習明慧\n發行不放逸　　約己調伏心\n能善作智燈　　黑闇自破壞\n正念常興起　　意靜易滅除\n自制以法命　　不犯善名稱\n專意莫放逸　　習意牟尼戒\n不親卑漏法　　不與放逸會\n不種邪見根　　不於世增惡\n正見增上道　　世俗智所察\n歷於百千生　　終不墮地獄\n修習放逸人　　愚人所狎習\n止觀不散亂　　如財主守藏\n莫貪樂鬥諍　　亦勿嗜慾樂\n思念不放逸　　可以獲大安\n不為時自恣　　能制漏得盡\n放逸魔得便　　如師子搏鹿\n放逸有四事　　好犯他人婦\n初獄二鮮福　　毀三睡眠四\n無福利墮惡　　畏而畏樂寡\n王法加重罪　　身死入地獄\n本情不自造　　情知不自為\n不慮邪徑","is_preview":true,"preview_page_limit":10}