{"resource_id":11533,"title":"佛本行经","format":"md","encoding":"utf-8","chapters":[{"id":"chapter-1","title":"佛本行經","sections":[{"id":"chapter-1-section-1","title":"正文","paragraphs":["佛本行經","宋 釋寶雲譯"]},{"id":"chapter-1-section-2","title":"佛本行經卷第一(一名佛本行贊傳)","paragraphs":["宋涼州沙門釋寶雲譯"]},{"id":"chapter-1-section-3","title":"因緣品第一","paragraphs":["今粗頒宣法　　慈心專聽受","佛眾經要義　　聖師之言辭","傳佛之典籍　　最利益於世","受者蒙大慶　　潤及一切生","普一切諸佛　　仙聖明王智","慈心稱名者　　獲福不可量","今故演吉祥　　憂苦永滅亡","所至之方域　　莫不得安隱","撿情專守心　　各各靜意聽","其有奉持者　　雪除諸垢穢","以清淨法水　　勤加浣濯心","入滅度深池　　受色甚鮮明","五欲猶奔馬　　普世隨之迷","迴旋無出要　　勞欲所欺誤","或馳於盲冥　　獨周旋五道","以智慧之勒　　善御回愚心","當以無常策　　捶制情慾馬","挫折饕餮意　　令志舍諛諂","六慾江河流　　趣惡甚速疾","當以智慧力　　設牢厚堤塘","樂生死勤苦　　未曾得休息","以無厭足意　　迷醉於五欲","八種之湯藥　　和合甚神良","順服甘露味　　迷醉尋醒悟","三界眾生類　　倒見手所指","顛倒於五道　　猶如拍鞠跳","垂脫盡苦際　　還復墮生死","今聞聖明教　　宜息迷惑心","慈悲之光明　　普照耀於世","愚睹熱時焰　　痴心自迷惑","生死猶廣澤　　孤麑迷於中","宜服飲法乳　　除久飢虛渴","眾生從久來　　為老死所吸","不喜見良藥　　逆罵謗醫師","醫合三十七　　雜藥神良膏","宜以方便求　　勤服以除患","塵勞之長夜　　眾生甚安眠","宜辦甘露鼓　　寤令莫睡眠","佛日出於世　　照曜法豐秋","宜以智慧眼　　勤心普遍觀","眾生心如水　　躁擾濁不明","以法渟使清　　猶如秋時水","眾生善御心　　定意不躁濁","速疾得歸趣　　入於泥洹海","種種變形體　　於生死長遠","天人三惡趣　　地獄鬼畜生","今宜舍險欺　　諂偽[仁-二+豈][仁-二+磊]形","入滅琉璃城　　合為一種色","有王名阿育　　無憂厚國土","能使怨憂恐　　歸附者喜敬","普於此地立　　八萬四千塔","天龍鬼神喜　　聲震於天下","時金剛力士　　聞是震動聲","佛法更盛明　　因是追念佛","低頭拄頰悶　　惟佛在世時","諸天有問曰　　唯仁何為愁","諦視良久間　　然後乃長嘆","懷悲聲戰悵　　發言報之曰","佛天中天師　　施善教天人","追憶佛聖尊　　是以愁悶耳","是諸天人等　　後生不見佛","佛去世之後　　乃生於天上","始聞佛名號　　衣毛皆起豎","因以慈敬心　　問於金剛神","唯仁佛是誰　　有何善妙德","有何智慧力　　有何律禁法","其形貌何類　　以何自嚴飾","唯仁垂顧屈　　為吾等具說","以是光明言　　勸進金剛神","發言猶花敷　　含笑和顏曰","所問深妙法　　難可倉卒說","諸聖不能究　　獨我安能陳","若能以手指　　舉拂世界地","四海諸淵池　　一吸能令盡","若能都渾吞　　鐵圍金剛山","以蓮花根絲　　系懸須彌山","若欲圍纏裹　　窮盡虛空表","若復欲計知　　十方眾生數","是事猶易致　　學之或可得","欲嘆佛功德　　無能盡具者","願承佛威神　　令意不謬誤","能少少頒宣　　嘆佛之德善","今我之所說　　猶如鸚鵡言","以歡悅仁等　　可專意諦聽"]},{"id":"chapter-1-section-4","title":"佛本行經稱歎如來品第二","paragraphs":["今欲升清虛　　翔佛無外法","適欲稱發言　　心為之沉疑","吾心之羽翮　　勢弱不能強","佛之空無慧　　包博虛空外","假令有力士　　盡力射虛空","箭行過劫數　　不能至空際","若干賢聖明　　於佛大空慧","以無量辯才　　不嘆盡佛德","已度苦海岸　　枯竭愛慾河","塞生老死淵　　開立大法海","天人及異術　　不能盡意源","是故佛慧海　　深邃無涯底","須彌眾山王　　諸天遊居上","佛德喻須彌　　莫能見頂者","魔王進三女　　來欲亂道意","所至靡不惑　　唯佛慈能護","魔王十八億　　變形來欲戰","佛從衣出臂　　如日照雲赤","以百福相手　　擬地勝魔王","不敢當佛德　　猶冥眺日光","諸天無能毀　　魔王貢高幢","唯佛能碎壞　　佛豎大法幢","其餘塵勞王　　強力含怒害","愚痴及死魔　　軍率諸子孫","愛生五蓋子　　先登纏覆世","有餘懷害進　　變形若干種","怒害疾慳妒　　熱惱慢貢高","倒見貪慾界　　邪痴塵勞王","其弊懷害強　　圍繞求對戰","結布塵勞陣　　各現武備力","各放剛猛弩　　以中凡愚夫","其箭如毒蛇　　又有如熾火","迦葉佛已來　　無與為對者","佛德障其箭　　益甚放燋燃","乘戒德之車　　被忍辱牢鎧","駕以精進馬　　入滅塵勞陣","以正見利鉾　　以正思為箭","以正言為羽　　以正行為筈","以正路為矢　　意筒中拔箭","放慈弓駃發　　佛箭名四等","一發滅塵勞　　震三千世界","慧熾燒塵欲　　猶如軍被燒","施戒忍進定　　慧信及堅固","守志不移動　　猶眾川歸海","世清空中明　　十方普蒙安","心一定堅固　　思惟世起滅","以得金剛心　　壞碎塵勞山","以佛眼觀見　　三千界如鏡","外學諸神仙　　久學無所覺","一切智無師　　名諸師之師","強慧金剛觜　　潰壞痴堅卵","脫出愚冥獄　　陵無為清虛","天上食甘露　　食隨蘭馬麥","不甘著天味　　不患厭馬麥","調達怒放石　　羅雲立其前","俱以慈眼視　　見毒栴檀等","外學所誹謗　　天人所稱歎","於二意不動　　猶口吹須彌","名聞三千世　　佛是普世師","好首所虛謗　　心等無喜戚","愚利衰譭譽　　若稱譏苦樂","八法不能染　　猶如水蓮花","天上人間樂　　視皆為不實","觀世如愚戲　　有形皆空無","三惡趣眾生　　開其難開門","空三惡趣獄　　導天人無為","經趣度三世　　縛阿須倫憍","勸導眾善本　　雨三寶於世","往古轉輪王　　自在於四方","於己不自從　　免死至無為","佛修種種業　　治理法空城","濟脫塵勞賊　　將至無為城","日明照晝不及夜　　不曜天上三惡趣","佛光晝夜三千世　　及至一切眾生心","佛神妙暉常盛明　　千萬無數難可喻","月之盛明十五日　　其暉曜夜無益晝","天帝懷憂悴　　壽命臨終沒","垂退失天福　　詣佛還見諦","日月世眼目　　阿須倫所嬈","佛慈濟世間　　救令不遭厄","憂煙想如焰　　樂欲如服藥","愛著喻盛火　　佛滅以法水","懷恚甚怒害　　飲醉狂惑亂","鴦崛魔醉象　　佛以慈制伏","無量生死堅纏裹　　愚痴之賊蔽其目","佛以言箄智慧藥　　決除鬱鞞迦葉賊","是三人等塵甚厚　　假令聲聞如恆沙","無有能動其毛者　　唯佛濟使睹道明","容貌甚憍慢　　因寶黼黻服","迸沙最矜高　　見佛屈修禮","頭如戴火焰　　牙長眼正赤","怒則擲火燒　　佛降阿臘鬼","龍王懷毒怒　　雹害魔竭國","佛動地崩山　　威勢滅龍毒","佛猶大象王　　入生死華池","踐蹈塵勞草　　佇立泥洹中","佛導度生死　　如牛渡流河","眾生渡至今　　如群牛隨導","佛如八解池　　生法芙蓉花","天人如蜂集　　服香則離苦","諸天聞海水　　底有不死藥","以海大龍王　　纏繞須彌山","諸天阿須倫　　攬海至千歲","設若干方便　　盡力甚勤苦","引萬種藥精　　進令水上凝","謂是不死藥　　接盛以金瓶","服者不永壽　　不離老病死","意謬持神藥　　轉輪無邊際","佛以七覺意　　慧力攬大海","圍繞以滅定　　引以精進力","致"]}]}],"toc":[{"id":"chapter-1-section-1","chapter_title":"佛本行經","section_title":"正文","is_available":true},{"id":"chapter-1-section-2","chapter_title":"佛本行經","section_title":"佛本行經卷第一(一名佛本行贊傳)","is_available":true},{"id":"chapter-1-section-3","chapter_title":"佛本行經","section_title":"因緣品第一","is_available":true},{"id":"chapter-1-section-4","chapter_title":"佛本行經","section_title":"佛本行經稱歎如來品第二","is_available":true}],"plain_text":"# 佛本行經\n佛本行經\n宋 釋寶雲譯\n## 佛本行經卷第一(一名佛本行贊傳)\n宋涼州沙門釋寶雲譯\n## 因緣品第一\n今粗頒宣法　　慈心專聽受\n佛眾經要義　　聖師之言辭\n傳佛之典籍　　最利益於世\n受者蒙大慶　　潤及一切生\n普一切諸佛　　仙聖明王智\n慈心稱名者　　獲福不可量\n今故演吉祥　　憂苦永滅亡\n所至之方域　　莫不得安隱\n撿情專守心　　各各靜意聽\n其有奉持者　　雪除諸垢穢\n以清淨法水　　勤加浣濯心\n入滅度深池　　受色甚鮮明\n五欲猶奔馬　　普世隨之迷\n迴旋無出要　　勞欲所欺誤\n或馳於盲冥　　獨周旋五道\n以智慧之勒　　善御回愚心\n當以無常策　　捶制情慾馬\n挫折饕餮意　　令志舍諛諂\n六慾江河流　　趣惡甚速疾\n當以智慧力　　設牢厚堤塘\n樂生死勤苦　　未曾得休息\n以無厭足意　　迷醉於五欲\n八種之湯藥　　和合甚神良\n順服甘露味　　迷醉尋醒悟\n三界眾生類　　倒見手所指\n顛倒於五道　　猶如拍鞠跳\n垂脫盡苦際　　還復墮生死\n今聞聖明教　　宜息迷惑心\n慈悲之光明　　普照耀於世\n愚睹熱時焰　　痴心自迷惑\n生死猶廣澤　　孤麑迷於中\n宜服飲法乳　　除久飢虛渴\n眾生從久來　　為老死所吸\n不喜見良藥　　逆罵謗醫師\n醫合三十七　　雜藥神良膏\n宜以方便求　　勤服以除患\n塵勞之長夜　　眾生甚安眠\n宜辦甘露鼓　　寤令莫睡眠\n佛日出於世　　照曜法豐秋\n宜以智慧眼　　勤心普遍觀\n眾生心如水　　躁擾濁不明\n以法渟使清　　猶如秋時水\n眾生善御心　　定意不躁濁\n速疾得歸趣　　入於泥洹海\n種種變形體　　於生死長遠\n天人三惡趣　　地獄鬼畜生\n今宜舍險欺　　諂偽[仁-二+豈][仁-二+磊]形\n入滅琉璃城　　合為一種色\n有王名阿育　　無憂厚國土\n能使怨憂恐　　歸附者喜敬\n普於此地立　　八萬四千塔\n天龍鬼神喜　　聲震於天下\n時金剛力士　　聞是震動聲\n佛法更盛明　　因是追念佛\n低頭拄頰悶　　惟佛在世時\n諸天有問曰　　唯仁何為愁\n諦視良久間　　然後乃長嘆\n懷悲聲戰悵　　發言報之曰\n佛天中天師　　施善教天人\n追憶佛聖尊　　是以愁悶耳\n是諸天人等　　後生不見佛\n佛去世之後　　乃生於天上\n始聞佛名號　　衣毛皆起豎\n因以慈敬心　　問於金剛神\n唯仁佛是誰　　有何善妙德\n有何智慧力　　有何律禁法\n其形貌何類　　以何自嚴飾\n唯仁垂顧屈　　為吾等具說\n以是光明言　　勸進金剛神\n發言猶花敷　　含笑和顏曰\n所問深妙法　　難可倉卒說\n諸聖不能究　　獨我安能陳\n若能以手指　　舉拂世界地\n四海諸淵池　　一吸能令盡\n若能都渾吞　　鐵圍金剛山\n以蓮花根絲　　系懸須彌山\n若欲圍纏裹　　窮盡虛空表\n若復欲計知　　十方眾生數\n是事猶易致　　學之或可得\n欲嘆佛功德　　無能盡具者\n願承佛威神　　令意不謬誤\n能少少頒宣　　嘆佛之德善\n今我之所說　　猶如鸚鵡言\n以歡悅仁等　　可專意諦聽\n## 佛本行經稱歎如來品第二\n今欲升清虛　　翔佛無外法\n適欲稱發言　　心為之沉疑\n吾心之羽翮　　勢弱不能強\n佛之空無慧　　包博虛空外\n假令有力士　　盡力射虛空\n箭行過劫數　　不能至空際\n若干賢聖明　　於佛大空慧\n以無量辯才　　不嘆盡佛德\n已度苦海岸　　枯竭愛慾河\n塞生老死淵　　開立大法海\n天人及異術　　不能盡意源\n是故佛慧海　　深邃無涯底\n須彌眾山王　　諸天遊居上\n佛德喻須彌　　莫能見頂者\n魔王進三女　　來欲亂道意\n所至靡不惑　　唯佛慈能護\n魔王十八億　　變形來欲戰\n佛從衣出臂　　如日照雲赤\n以百福相手　　擬地勝魔王\n不敢當佛德　　猶冥眺日光\n諸天無能毀　　魔王貢高幢\n唯佛能碎壞　　佛豎大法幢\n其餘塵勞王　　強力含怒害\n愚痴及死魔　　軍率諸子孫\n愛生五蓋子　　先登纏覆世\n有餘懷害進　　變形若干種\n怒害疾慳妒　　熱惱慢貢高\n倒見貪慾界　　邪痴塵勞王\n其弊懷害強　　圍繞求對戰\n結布塵勞陣　　各現武備力\n各放剛猛弩　　以中凡愚夫\n其箭如毒蛇　　又有如熾火\n迦葉佛已來　　無與為對者\n佛德障其箭　　益甚放燋燃\n乘戒德之車　　被忍辱牢鎧\n駕以精進馬　　入滅塵勞陣\n以正見利鉾　　以正思為箭\n以正言為羽　　以正行為筈\n以正路為矢　　意筒中拔箭\n放慈弓駃發　　佛箭名四等\n一發滅塵勞　　震三千世界\n慧熾燒塵欲　　猶如軍被燒\n施戒忍進定　　慧信及堅固\n守志不移動　　猶眾川歸海\n世清空中明　　十方普蒙安\n心一定堅固　　思惟世起滅\n以得金剛心　　壞碎塵勞山\n以佛眼觀見　　三千界如鏡\n外學諸神仙　　久學無所覺\n一切智無師　　名諸師之師\n強慧金剛觜　　潰壞痴堅卵\n脫出愚冥獄　　陵無為清虛\n天上食甘露　　食隨蘭馬麥\n不甘著天味　　不患厭馬麥\n調達怒放石　　羅雲立其前\n俱以慈眼視　　見毒栴檀等\n外學所誹謗　　天人所稱歎\n於二意不動　　猶口吹須彌\n名聞三千世　　佛是普世師\n好首所虛謗　　心等無喜戚\n愚利衰譭譽　　若稱譏苦樂\n八法不能染　　猶如水蓮花\n天上人間樂　　視皆為不實\n觀世如愚戲　　有形皆空無\n三惡趣眾生　　開其難開門\n空三惡趣獄　　導天人無為\n經趣度三世　　縛阿須倫憍\n勸導眾善本　　雨三寶於世\n往古轉輪王　　自在於四方\n於己不自從　　免死至無為\n佛修種種業　　治理法空城\n濟脫塵勞賊　　將至無為城\n日明照晝不及夜　　不曜天上三惡趣\n佛光晝夜三千世　　及至一切眾生心\n佛神妙暉常盛明　　千萬無數難可喻\n月之盛明十五日　　其暉曜夜無益晝\n天帝懷憂悴　　壽命臨終沒\n垂退失天福　　詣佛還見諦\n日月世眼目　　阿須倫所嬈\n佛慈濟世間　　救令不遭厄\n憂煙想如焰　　樂欲如服藥\n愛著喻盛火　　佛滅以法水\n懷恚甚怒害　　飲醉狂惑亂\n鴦崛魔醉象　　佛以慈制伏\n無量生死堅纏裹　　愚痴之賊蔽其目\n佛以言箄智慧藥　　決除鬱鞞迦葉賊\n是三人等塵甚厚　　假令聲聞如恆沙\n無有能動其毛者　　唯佛濟使睹道明\n容貌甚憍慢　　因寶黼黻服\n迸沙最矜高　　見佛屈修禮\n頭如戴火焰　　牙長眼正赤\n怒則擲火燒　　佛降阿臘鬼\n龍王懷毒怒　　雹害魔竭國\n佛動地崩山　　威勢滅龍毒\n佛猶大象王　　入生死華池\n踐蹈塵勞草　　佇立泥洹中\n佛導度生死　　如牛渡流河\n眾生渡至今　　如群牛隨導\n佛如八解池　　生法芙蓉花\n天人如蜂集　　服香則離苦\n諸天聞海水　　底有不死藥\n以海大龍王　　纏繞須彌山\n諸天阿須倫　　攬海至千歲\n設若干方便　　盡力甚勤苦\n引萬種藥精　　進令水上凝\n謂是不死藥　　接盛以金瓶\n服者不永壽　　不離老病死\n意謬持神藥　　轉輪無邊際\n佛以七覺意　　慧力攬大海\n圍繞以滅定　　引以精進力\n致","is_preview":true,"preview_page_limit":10}