{"resource_id":11406,"title":"苏悉地羯罗供养法","format":"md","encoding":"utf-8","chapters":[{"id":"chapter-1","title":"蘇悉地羯羅供養法","sections":[{"id":"chapter-1-section-1","title":"正文","paragraphs":["蘇悉地羯羅供養法","唐 善無畏譯","蘇悉地羯羅供養法卷第一","三藏法師善無畏譯","歸命諸如來　　及法菩薩眾","蓮華金剛部　　並諸眷屬等","我今依教說　　供養持誦法","省略通三部　　次第及相應","先觀神室處　　復明其事法","對受得真言　　及作手印法","於外出入處　　分土洗淨法","灑掃神室處　　除萎華等法","及淨供養器　　然後往澡浴","先作三摩耶　　繫縛為障者","闢除及護身　　光澤水等法","澡浴自灌頂　　獻三掬水法","往於神室門　　換衣灑身法","入室便禮拜　　辦諸供具法","數珠及神線　　茅環牛五淨","奉獻閼伽水　　及置其座法","複視三摩耶　　去身障難法","闢除及去垢　　清淨光澤法","護身及結界　　八方上下法","初應想神座　　觀念本尊法","隨所在方處　　奉請本尊法","以其本真言　　啟請本尊已","即除遣從魔　　奉座令坐法","複視三摩耶　　即奉閼伽水","浴尊奉衣法　　次獻塗香華","燒香及飲食　　燃燈供養法","真言並手印　　運心供養法","讚歎懺悔等　　護尊及己身","並護其處所　　便結大界法","備具拔折羅　　及數珠等法","充滿真言分　　次坐持誦法","求請本所願　　及護所念誦","回施功德法　　起廣大發願","又奉閼伽水　　塗燒香等法","複視三摩耶　　護身及己身","解所結方界　　然後發遣法","護摩支分等　　謂爐神及地","燒祀之具法　　轉讀方廣經","及作制底法　　次作慈等觀","思惟六念法　　如是等次第","我今略詮竟","見神室處者。謂入漫荼羅。散華所墮。歸依彼尊。","明其事法者。謂得最勝受明灌頂。奉阿闍梨之所印可。令傳法灌頂。乃至令作息災等諸餘灌頂。","對受真言及手印者。謂受法人澡浴清淨。著新潔衣。於其淨處。胡跪恭敬。對阿闍梨。親受真言及作手印。時阿闍梨先誦三遍。轉授與彼。彼受得已。自誦三遍。深生歡喜頂戴奉持。此為對受。隨力所辦。奉施阿闍梨。廣解法已。方可作此唸誦次第也。","外出入處者。謂晨朝起已。所往穢處。皆用受觸忿怒真言。而作護身真言曰。","其手印相。以右手作拳。直豎大指。當護五處。謂頂兩肩心及咽上。","分土洗淨者。謂以五聚土。當洗下部。以三聚土。洗小便處。以三聚土。觸洗左手。以七聚土。共洗兩手。或恐未淨。任意洗之。以淨為限。其三聚土。以受觸真言及用手印。印土持誦經一七遍然後用也。次以真言而用灑身真言曰。","其手印相。以右手仰掌直舒五指。指[跳-兆+虖]相博。次屈無名指中節。與掌相當。以大母指。屈輔頭指根下向前。其灑水法。令面向東蹲踞而默然。兩手置於雙膝之間。手印掬水。勿有泡沫。無聲飲之。三度飲已。然後用手沾水。兩度拭唇。於時口中於其齒間。舌觸垢穢噴啑欬嗽更復如前。飲水拭唇。還以此印及誦真言。先觸兩目。次口兩耳。鼻及兩肩喉臍心咽頂上。便成護身諸根清淨。","灑掃神室者。謂隨其成就及事差別。與彼相應。而擇方處及意所樂。無諸障難。其地除去嚩弭羅。蟲窠。坑窟瓦礫。糠骨毛髮。鹹炭灰等。掘去惡土。填以淨土。於上造室。堅牢密作勿令風入。門向東開。或北或西隨事向南。作神室已用牛糞塗。以淨水灑之。或以塗香即和淨水。當誦此明而塗其地明曰。","或時忘念法則錯誤。犯三摩耶。每日當誦此明三七遍或一百八遍。能除其過。","除萎華者。供養尊華已。先誦此明除其萎華曰。","次說掃地明明曰。","次說塗地明明曰。","先應灑掃神室。除去萎華。","淨諸供器。然後方去澡浴。教說如是。","往澡浴時。先以此明及手印。護諸供養具然後可往明曰。","其手印相。以右手作拳。直豎大指。頭指二指相著遍觸供具加持。","先作三摩耶者。謂凡作法。先作三摩耶。然後作護身等一切諸事。教如是說。","次說三摩耶真言及手印。初佛部真言曰。","其手印相。仰兩手十指。直向前舒。並側相著。微屈二頭指上節。此是佛部三摩耶印次說蓮華部三摩耶真言及手印真言曰。","其手印相。先當合掌。中間兩六指。向外舒散。勿令相著。其大指及小指。兩手依舊相著。合掌中虛。如間敷蓮華。微屈中間六指。此是蓮華部三摩耶印。","次說金剛部三摩耶真言及手印真言曰。","其手印相。右押左。兩手背逆相著。以右手大指。差其左手小指。左手大指。差其右手小指。中間兩手六指。微令開。如三股杵。此是金剛三摩耶印。","次結縛諸難者。謂以軍荼利手印真言。而縛諸難。其手印相。左手置於右膊上。以大指捻小指甲。展中三指。如三股杵。復以右手置於左膊上。亦以大指捻小指甲。展中三指。如三股杵。面向東立。屈左腳膝。臨身向前。就於左腳。闊展右腳二尺以來。橫躡地。咬其右下近唇。邊怒目左視。默想自身如軍荼利。誦其根本真言曰。","此真言後置滿馱滿馱句。即以兩手三指。便收作拳把。相捻指。餘並依舊。其諸難者便成結縛。","次澡浴法者。為淨身故先。取淨土分作三聚。以真言手印各持誦之真言曰(三玄妙印在之)。","其手印相。兩手相叉。指捻手背。雙豎二頭指。相著。二大母指並豎。博頭指側。以此手印觸所取土誦真言五遍然後取之。","次闢除者。凡所作諸事。先須闢除。然後方作一切諸事。教說如是。闢除真言曰。","其手印相。以左手大指。屈入掌中。以中指無名指而押大指。屈其頭指著中指中節側。亦屈小指。著無名指中節側。即舒努臂。頭上右轉三遍。及印身五處。右手大指。押小指甲。餘三指直豎。作嚩日囉形。叉其腰側。立法如前。此是闢除印。","又闢除真言及手印真言曰。","其手印相。以右手。拍左手掌。如是三遍。是闢除手印。","又闢除真言及手印真言曰。","(闢除真言)","其手印相。以右手。彈三遍。是闢除手印。","次護身法者。以此真言及手印。用結十方界。及以護身真言曰。","其手印相。以右手大指。捻小指甲上。餘三指微開直豎。名嚩日囉印。用結上下及八方界。並用護身。","次以真言手印。用印自身以水土澡豆等物。便成去垢及與清淨真言曰。","其手印相。以右手大指。捻小指甲上。餘三指微開直豎。叉腰間。三指向前。左手亦作此印。用觸諸物。即成去垢及與清淨。此是去垢手印。","次以軍荼利真言及手印。用作清淨真言曰。","其手印相。以右手作拳。取水唸誦七遍。用灑諸物及身頂上。便成清淨。此是作清淨印(其拳四指勿令著掌)。","次以真言及手印。用作光澤真言曰。","其手印相。以左手大指。捻小指甲上。餘三指微開直豎。舒其肘。還以右手作此印。承左手肘下。以左手印。印觸諸物及以己身。即成光澤。是光澤印。","次以真言及手印。用攪其水真言曰。","其手印相。兩手向外"]}]}],"toc":[{"id":"chapter-1-section-1","chapter_title":"蘇悉地羯羅供養法","section_title":"正文","is_available":true}],"plain_text":"# 蘇悉地羯羅供養法\n蘇悉地羯羅供養法\n唐 善無畏譯\n蘇悉地羯羅供養法卷第一\n三藏法師善無畏譯\n歸命諸如來　　及法菩薩眾\n蓮華金剛部　　並諸眷屬等\n我今依教說　　供養持誦法\n省略通三部　　次第及相應\n先觀神室處　　復明其事法\n對受得真言　　及作手印法\n於外出入處　　分土洗淨法\n灑掃神室處　　除萎華等法\n及淨供養器　　然後往澡浴\n先作三摩耶　　繫縛為障者\n闢除及護身　　光澤水等法\n澡浴自灌頂　　獻三掬水法\n往於神室門　　換衣灑身法\n入室便禮拜　　辦諸供具法\n數珠及神線　　茅環牛五淨\n奉獻閼伽水　　及置其座法\n複視三摩耶　　去身障難法\n闢除及去垢　　清淨光澤法\n護身及結界　　八方上下法\n初應想神座　　觀念本尊法\n隨所在方處　　奉請本尊法\n以其本真言　　啟請本尊已\n即除遣從魔　　奉座令坐法\n複視三摩耶　　即奉閼伽水\n浴尊奉衣法　　次獻塗香華\n燒香及飲食　　燃燈供養法\n真言並手印　　運心供養法\n讚歎懺悔等　　護尊及己身\n並護其處所　　便結大界法\n備具拔折羅　　及數珠等法\n充滿真言分　　次坐持誦法\n求請本所願　　及護所念誦\n回施功德法　　起廣大發願\n又奉閼伽水　　塗燒香等法\n複視三摩耶　　護身及己身\n解所結方界　　然後發遣法\n護摩支分等　　謂爐神及地\n燒祀之具法　　轉讀方廣經\n及作制底法　　次作慈等觀\n思惟六念法　　如是等次第\n我今略詮竟\n見神室處者。謂入漫荼羅。散華所墮。歸依彼尊。\n明其事法者。謂得最勝受明灌頂。奉阿闍梨之所印可。令傳法灌頂。乃至令作息災等諸餘灌頂。\n對受真言及手印者。謂受法人澡浴清淨。著新潔衣。於其淨處。胡跪恭敬。對阿闍梨。親受真言及作手印。時阿闍梨先誦三遍。轉授與彼。彼受得已。自誦三遍。深生歡喜頂戴奉持。此為對受。隨力所辦。奉施阿闍梨。廣解法已。方可作此唸誦次第也。\n外出入處者。謂晨朝起已。所往穢處。皆用受觸忿怒真言。而作護身真言曰。\n其手印相。以右手作拳。直豎大指。當護五處。謂頂兩肩心及咽上。\n分土洗淨者。謂以五聚土。當洗下部。以三聚土。洗小便處。以三聚土。觸洗左手。以七聚土。共洗兩手。或恐未淨。任意洗之。以淨為限。其三聚土。以受觸真言及用手印。印土持誦經一七遍然後用也。次以真言而用灑身真言曰。\n其手印相。以右手仰掌直舒五指。指[跳-兆+虖]相博。次屈無名指中節。與掌相當。以大母指。屈輔頭指根下向前。其灑水法。令面向東蹲踞而默然。兩手置於雙膝之間。手印掬水。勿有泡沫。無聲飲之。三度飲已。然後用手沾水。兩度拭唇。於時口中於其齒間。舌觸垢穢噴啑欬嗽更復如前。飲水拭唇。還以此印及誦真言。先觸兩目。次口兩耳。鼻及兩肩喉臍心咽頂上。便成護身諸根清淨。\n灑掃神室者。謂隨其成就及事差別。與彼相應。而擇方處及意所樂。無諸障難。其地除去嚩弭羅。蟲窠。坑窟瓦礫。糠骨毛髮。鹹炭灰等。掘去惡土。填以淨土。於上造室。堅牢密作勿令風入。門向東開。或北或西隨事向南。作神室已用牛糞塗。以淨水灑之。或以塗香即和淨水。當誦此明而塗其地明曰。\n或時忘念法則錯誤。犯三摩耶。每日當誦此明三七遍或一百八遍。能除其過。\n除萎華者。供養尊華已。先誦此明除其萎華曰。\n次說掃地明明曰。\n次說塗地明明曰。\n先應灑掃神室。除去萎華。\n淨諸供器。然後方去澡浴。教說如是。\n往澡浴時。先以此明及手印。護諸供養具然後可往明曰。\n其手印相。以右手作拳。直豎大指。頭指二指相著遍觸供具加持。\n先作三摩耶者。謂凡作法。先作三摩耶。然後作護身等一切諸事。教如是說。\n次說三摩耶真言及手印。初佛部真言曰。\n其手印相。仰兩手十指。直向前舒。並側相著。微屈二頭指上節。此是佛部三摩耶印次說蓮華部三摩耶真言及手印真言曰。\n其手印相。先當合掌。中間兩六指。向外舒散。勿令相著。其大指及小指。兩手依舊相著。合掌中虛。如間敷蓮華。微屈中間六指。此是蓮華部三摩耶印。\n次說金剛部三摩耶真言及手印真言曰。\n其手印相。右押左。兩手背逆相著。以右手大指。差其左手小指。左手大指。差其右手小指。中間兩手六指。微令開。如三股杵。此是金剛三摩耶印。\n次結縛諸難者。謂以軍荼利手印真言。而縛諸難。其手印相。左手置於右膊上。以大指捻小指甲。展中三指。如三股杵。復以右手置於左膊上。亦以大指捻小指甲。展中三指。如三股杵。面向東立。屈左腳膝。臨身向前。就於左腳。闊展右腳二尺以來。橫躡地。咬其右下近唇。邊怒目左視。默想自身如軍荼利。誦其根本真言曰。\n此真言後置滿馱滿馱句。即以兩手三指。便收作拳把。相捻指。餘並依舊。其諸難者便成結縛。\n次澡浴法者。為淨身故先。取淨土分作三聚。以真言手印各持誦之真言曰(三玄妙印在之)。\n其手印相。兩手相叉。指捻手背。雙豎二頭指。相著。二大母指並豎。博頭指側。以此手印觸所取土誦真言五遍然後取之。\n次闢除者。凡所作諸事。先須闢除。然後方作一切諸事。教說如是。闢除真言曰。\n其手印相。以左手大指。屈入掌中。以中指無名指而押大指。屈其頭指著中指中節側。亦屈小指。著無名指中節側。即舒努臂。頭上右轉三遍。及印身五處。右手大指。押小指甲。餘三指直豎。作嚩日囉形。叉其腰側。立法如前。此是闢除印。\n又闢除真言及手印真言曰。\n其手印相。以右手。拍左手掌。如是三遍。是闢除手印。\n又闢除真言及手印真言曰。\n(闢除真言)\n其手印相。以右手。彈三遍。是闢除手印。\n次護身法者。以此真言及手印。用結十方界。及以護身真言曰。\n其手印相。以右手大指。捻小指甲上。餘三指微開直豎。名嚩日囉印。用結上下及八方界。並用護身。\n次以真言手印。用印自身以水土澡豆等物。便成去垢及與清淨真言曰。\n其手印相。以右手大指。捻小指甲上。餘三指微開直豎。叉腰間。三指向前。左手亦作此印。用觸諸物。即成去垢及與清淨。此是去垢手印。\n次以軍荼利真言及手印。用作清淨真言曰。\n其手印相。以右手作拳。取水唸誦七遍。用灑諸物及身頂上。便成清淨。此是作清淨印(其拳四指勿令著掌)。\n次以真言及手印。用作光澤真言曰。\n其手印相。以左手大指。捻小指甲上。餘三指微開直豎。舒其肘。還以右手作此印。承左手肘下。以左手印。印觸諸物及以己身。即成光澤。是光澤印。\n次以真言及手印。用攪其水真言曰。\n其手印相。兩手向外","is_preview":true,"preview_page_limit":10}