{"resource_id":11238,"title":"大圣文殊师利菩萨赞佛法身礼","format":"md","encoding":"utf-8","chapters":[{"id":"chapter-1","title":"大聖文殊師利菩薩贊佛法身禮","sections":[{"id":"chapter-1-section-1","title":"正文","paragraphs":["大聖文殊師利菩薩贊佛法身禮","唐 不空譯","大聖文殊師利菩薩贊佛法身禮(並序)","此禮出大乘一切境界智光明莊嚴經","開府儀同三司特進試鴻臚卿肅國公食邑三千戶賜紫贈司空諡大鑒正號大廣智大興善寺三藏沙門不空奉　詔譯","皇帝以深仁馭宇。大明燭物。普灑甘露。[泛-之+(犮-乂+又)]蕩黎元。(不空)叨沐","聖慈。濫當翻譯。特奉","恩命。令集上都義學沙門良賁等一十六人。於內道場。翻仁王護國般若及大乘蜜嚴等經畢。願讚揚次。於至覺冀介福於","聖躬。竊見大聖文殊師利菩薩贊佛法身經。據其梵本有四十一禮。先道所行但唯有十禮。於文不備嘆德未圓。恐乖聖者懇誠。又闕群生勝利。不空先有所持梵本。並皆具足今譯流傳庶裨弘益。其餘懺悔儀軌等並如舊本。此不復雲。於時。","大唐永泰元年維夏四月也。經雲。","如是我聞。一時佛住王舍城鷲峰山中。與大比丘眾二萬五千人俱。皆是阿羅漢。與大菩薩摩訶薩七十二那庾多俱胝。文殊師利菩薩而為上首。爾時文殊師利菩薩。從座而起整理衣服。偏袒右肩頂禮佛足。合掌恭敬稱揚如來說伽他曰。","無色無形相　　無根無住處","不生不滅故　　敬禮無所觀","不去亦不住　　不取亦不捨","遠離六入故　　敬禮無所觀","不住於諸法　　離有離無故","行於平等故　　敬禮無所觀","出過於三界　　等同於虛空","諸欲不染故　　敬禮無所觀","於諸威儀中　　去來及睡寤","常在寂靜故　　敬禮無所觀","去來悉平等　　已住於平等","不壞平等故　　敬禮無所觀","入諸無相定　　見諸法寂靜","常在三昧故　　敬禮無所觀","無住無所觀　　於法得自在","慧用常定故　　敬禮無所觀","不住於六根　　不著於六境","常在一相故　　敬禮無所觀","入於無相中　　能斷於諸染","遠離名色故　　敬禮無所觀","不住於有相　　亦離於諸相","入相於無中　　敬禮無所觀","無分別思惟　　心住無所住","諸念不起故　　敬禮無所觀","無藏識如空　　無染無戲論","遠離三世故　　敬禮無所觀","虛空無中邊　　諸佛心亦然","心同虛空故　　敬禮無所觀","諸佛虛空相　　虛空亦無相","離諸因果故　　敬禮無所觀","不著於諸法　　如水月無取","遠離於我相　　敬禮無所觀","不住於諸蘊　　不著於處界","遠離顛倒故　　敬禮無所觀","常等於法界　　我見悉皆斷","遠離二邊故　　敬禮無所觀","不住於諸色　　非取亦非舍","遠離非法故　　敬禮無所觀","證無障礙法　　通達於諸法","遠離魔法故　　敬禮無所觀","非有亦非無　　有無不可得","離諸言說故　　敬禮無所觀","摧折我慢憧　　非一亦非二","遠離一二故　　敬禮無所觀","身口意無失　　三業常寂靜","遠離譬喻故　　敬禮無所觀","一切智常住　　應現無功用","遠離諸過故　　敬禮無所觀","微妙無漏念　　無限無分別","等情非情故　　敬禮無所觀","以心無礙故　　悉知一切心","不住自他故　　敬禮無所觀","無礙無所觀　　常住無礙法","遠離諸心故　　敬禮無所觀","心常無所緣　　自性不可得","平等難量故　　敬禮無所觀","以無所依心　　悉見諸剎土","知諸有情故　　敬禮無所觀","諸法薩婆若　　畢竟無所有","佛心難測故　　敬禮無所觀","諸法由如幻　　如幻不可得","離諸幻法故　　敬禮無所觀","佛常在世間　　而不染世法","不染世間故　　敬禮無所觀","一切智常住　　空性空境界","言說亦空故　　敬禮無所觀","證無分別定　　得如幻三昧","遊戲神通故　　敬禮無所觀","非一亦非異　　非近亦非遠","於法不動故　　敬禮無所觀","一念金剛定　　剎那成等覺","證無影像故　　敬禮無所觀","於諸三世法　　成就諸方便","不動涅槃故　　敬禮無所觀","涅槃常不動　　無此岸彼岸","通達方便故　　敬禮無所觀","無相無所有　　無患無戲論","不住有無故　　敬禮無所觀","智處悉平等　　寂靜無分別","自他一相故　　敬禮無所觀","一切平等禮　　無禮無不禮","一禮遍含識　　同歸實相體","爾時世尊贊文殊師利菩薩言。善哉善哉。汝今善說如來功德一切諸法本來清淨。文殊師利假使有人。教化三千大千世界一切有情。成辟支佛。不如有人聞此功德一念信解。即超過彼百千萬倍。如是展轉無能稱讚譬喻挍量。具如本經所說。","大聖文殊師利菩薩贊佛法身禮"]}]}],"toc":[{"id":"chapter-1-section-1","chapter_title":"大聖文殊師利菩薩贊佛法身禮","section_title":"正文","is_available":true}],"plain_text":"# 大聖文殊師利菩薩贊佛法身禮\n大聖文殊師利菩薩贊佛法身禮\n唐 不空譯\n大聖文殊師利菩薩贊佛法身禮(並序)\n此禮出大乘一切境界智光明莊嚴經\n開府儀同三司特進試鴻臚卿肅國公食邑三千戶賜紫贈司空諡大鑒正號大廣智大興善寺三藏沙門不空奉　詔譯\n皇帝以深仁馭宇。大明燭物。普灑甘露。[泛-之+(犮-乂+又)]蕩黎元。(不空)叨沐\n聖慈。濫當翻譯。特奉\n恩命。令集上都義學沙門良賁等一十六人。於內道場。翻仁王護國般若及大乘蜜嚴等經畢。願讚揚次。於至覺冀介福於\n聖躬。竊見大聖文殊師利菩薩贊佛法身經。據其梵本有四十一禮。先道所行但唯有十禮。於文不備嘆德未圓。恐乖聖者懇誠。又闕群生勝利。不空先有所持梵本。並皆具足今譯流傳庶裨弘益。其餘懺悔儀軌等並如舊本。此不復雲。於時。\n大唐永泰元年維夏四月也。經雲。\n如是我聞。一時佛住王舍城鷲峰山中。與大比丘眾二萬五千人俱。皆是阿羅漢。與大菩薩摩訶薩七十二那庾多俱胝。文殊師利菩薩而為上首。爾時文殊師利菩薩。從座而起整理衣服。偏袒右肩頂禮佛足。合掌恭敬稱揚如來說伽他曰。\n無色無形相　　無根無住處\n不生不滅故　　敬禮無所觀\n不去亦不住　　不取亦不捨\n遠離六入故　　敬禮無所觀\n不住於諸法　　離有離無故\n行於平等故　　敬禮無所觀\n出過於三界　　等同於虛空\n諸欲不染故　　敬禮無所觀\n於諸威儀中　　去來及睡寤\n常在寂靜故　　敬禮無所觀\n去來悉平等　　已住於平等\n不壞平等故　　敬禮無所觀\n入諸無相定　　見諸法寂靜\n常在三昧故　　敬禮無所觀\n無住無所觀　　於法得自在\n慧用常定故　　敬禮無所觀\n不住於六根　　不著於六境\n常在一相故　　敬禮無所觀\n入於無相中　　能斷於諸染\n遠離名色故　　敬禮無所觀\n不住於有相　　亦離於諸相\n入相於無中　　敬禮無所觀\n無分別思惟　　心住無所住\n諸念不起故　　敬禮無所觀\n無藏識如空　　無染無戲論\n遠離三世故　　敬禮無所觀\n虛空無中邊　　諸佛心亦然\n心同虛空故　　敬禮無所觀\n諸佛虛空相　　虛空亦無相\n離諸因果故　　敬禮無所觀\n不著於諸法　　如水月無取\n遠離於我相　　敬禮無所觀\n不住於諸蘊　　不著於處界\n遠離顛倒故　　敬禮無所觀\n常等於法界　　我見悉皆斷\n遠離二邊故　　敬禮無所觀\n不住於諸色　　非取亦非舍\n遠離非法故　　敬禮無所觀\n證無障礙法　　通達於諸法\n遠離魔法故　　敬禮無所觀\n非有亦非無　　有無不可得\n離諸言說故　　敬禮無所觀\n摧折我慢憧　　非一亦非二\n遠離一二故　　敬禮無所觀\n身口意無失　　三業常寂靜\n遠離譬喻故　　敬禮無所觀\n一切智常住　　應現無功用\n遠離諸過故　　敬禮無所觀\n微妙無漏念　　無限無分別\n等情非情故　　敬禮無所觀\n以心無礙故　　悉知一切心\n不住自他故　　敬禮無所觀\n無礙無所觀　　常住無礙法\n遠離諸心故　　敬禮無所觀\n心常無所緣　　自性不可得\n平等難量故　　敬禮無所觀\n以無所依心　　悉見諸剎土\n知諸有情故　　敬禮無所觀\n諸法薩婆若　　畢竟無所有\n佛心難測故　　敬禮無所觀\n諸法由如幻　　如幻不可得\n離諸幻法故　　敬禮無所觀\n佛常在世間　　而不染世法\n不染世間故　　敬禮無所觀\n一切智常住　　空性空境界\n言說亦空故　　敬禮無所觀\n證無分別定　　得如幻三昧\n遊戲神通故　　敬禮無所觀\n非一亦非異　　非近亦非遠\n於法不動故　　敬禮無所觀\n一念金剛定　　剎那成等覺\n證無影像故　　敬禮無所觀\n於諸三世法　　成就諸方便\n不動涅槃故　　敬禮無所觀\n涅槃常不動　　無此岸彼岸\n通達方便故　　敬禮無所觀\n無相無所有　　無患無戲論\n不住有無故　　敬禮無所觀\n智處悉平等　　寂靜無分別\n自他一相故　　敬禮無所觀\n一切平等禮　　無禮無不禮\n一禮遍含識　　同歸實相體\n爾時世尊贊文殊師利菩薩言。善哉善哉。汝今善說如來功德一切諸法本來清淨。文殊師利假使有人。教化三千大千世界一切有情。成辟支佛。不如有人聞此功德一念信解。即超過彼百千萬倍。如是展轉無能稱讚譬喻挍量。具如本經所說。\n大聖文殊師利菩薩贊佛法身禮","is_preview":true,"preview_page_limit":10}