{"resource_id":10708,"title":"广弘明集","format":"md","encoding":"utf-8","chapters":[{"id":"chapter-1","title":"廣弘明集","sections":[{"id":"chapter-1-section-1","title":"正文","paragraphs":["廣弘明集","唐 道宣撰"]},{"id":"chapter-1-section-2","title":"廣弘明集卷第一","paragraphs":["唐麟德元年西明寺沙門釋道宣撰","自大夏化行布流東漸。懷信開道代有澆淳。斯由情混三堅智昏四照。故使澆薄之黨。輕舉邪風。淳正之徒。時遭佞辯。所以教移震旦六百餘年。獨夫震虐三被殘屏禍不旋踵。畢顧前良殃咎己形。取笑天下。且夫信為德母智寔聖因肇祖道元終期正果。據斯論理。則內傾八慢之惑。核此求情。則外蕩六塵之蔽。蕭然累表。非小道之登臨。廓爾高升。乃上仁之翔集。然以時經三代。弊五滓之沉淪。識蒙邪正。銓人法之天網。是以內教經緯。立法依以攝機。外俗賢明。垂文論以弘範。昔梁鐘山之上定林寺僧祐律師。學統九流義包十諦。情敦慈救志存住法。詳括梁晉列闢群英。留心佛理構敘篇什。撰弘明集一部一十四卷。討顏謝之風規。總周張之門律。辯駁通議。極情理之幽求。窮較性靈。誠智者之高致。備於秘閣廣露塵心。然智者不迷迷者非智。故智士興言。舉旨而通標領。迷夫取悟。繁詞而啟神襟。若夫信解之來諒資神用。契必精爽事襲玄模。故信有三焉。一知。二見。三謂愚也。知謂生知。佩三堅而入正聚。愚謂愚叟。滯四惑而溺欲塵。化不可遷下愚之與上智。中庸見信從善。其若流哉。是以法湮三代。並惟寡學所纏。故得師心獨斷禍集其計向若披圖八藏綜文義之成明尋繹九識達情智之迷解者則正信如皎日。五翳雖掩而逾光矣。餘博訪前敘廣綜弘明。以為江表五代三寶載興。君臣士俗情無異。奉是稱文國。智籍文開。中原周魏政襲昏明。重老輕佛。信毀交貿。致使工言既申佞幸斯及。時不乏賢。剖心特達脫穎拔萃。亦有人焉。然則昏明互顯邪正相師。據像則雲泥兩分。論情則倚伏交養。是以六術揚於佛代。三張冒於法流。皆大士之權謀。至人之適化也。斯則滿願行三毒之邪見。淨名降六慾之魔王。鹹開逼引之殊途。各立向背之弘轍。今且據其行事決滯胥徒。喻達蒙泉疏通性海。至如寇謙之構崔浩。禍福皎然。鄭藹之抗周君。成敗俄頃。姚安著論。抑道在於儒流。陳琳綴篇。揚釋越於朝典。此之諷議涅而不緇。墜在諸條差難綜緝。又梁週二武。鹹分顯晦之儀。宋魏兩明同乘弘誘之略。沈休文之慈濟。顏之推之歸心。詞辨卓然迥張物表。嘗以餘景試為舉之弊於庸朽綜集牢落有漢陰博觀沙門繼贊成紀顧惟直筆即而述之。命族題篇披圖藻鏡。至若尋條揣義有悟賢明。孤文片記撮而附列。名曰廣弘明集。一部三十卷。有梁所撰。或未討尋。略隨條例銓目歷舉。庶得程諸未睹廣信釋紛擬人以倫。固非虛託。如有隱括。覽者詳焉。　　·歸正篇第一(明佛為大聖凡俗攸歸二儀三五不足師敬)"]},{"id":"chapter-1-section-3","title":"·辯惑篇第二(明正邪互舉狂哲相陵較而考定不勞龜鏡)","paragraphs":[]},{"id":"chapter-1-section-4","title":"·佛德篇第三(皇覺眷命開濟在緣從其化者言行攸別)","paragraphs":[]},{"id":"chapter-1-section-5","title":"·法義篇第四(寶乘獨運攝度迷津得其趣者心照遐舉)","paragraphs":[]},{"id":"chapter-1-section-6","title":"·僧行篇第五(紹蹤聖種人斯弘道名沾三寶實副一歸)","paragraphs":[]},{"id":"chapter-1-section-7","title":"·慈惻篇第六(在生所重厚身寶命恕己則憐慈為覺本)","paragraphs":[]},{"id":"chapter-1-section-8","title":"·誡功篇第七(情寄懲約縱則憍陵欲階聖撿匪斯不振)","paragraphs":[]},{"id":"chapter-1-section-9","title":"·啟福篇第八(福號樂門日用斯貴準酌乘時行而不著)","paragraphs":[]},{"id":"chapter-1-section-10","title":"·滅罪篇第九(罪為摧折起必快心覆水難收悔往相習)","paragraphs":[]},{"id":"chapter-1-section-11","title":"·統歸篇第十(奉正閒邪據道成德神解既暢陳詞詠歌)","paragraphs":["序曰。夫邪正糾紛愚智繁雜。自非極聖焉能兩開。所以欲主天魔猶能變為佛相。況餘色有孰可言哉。固知一洲萬國一化千王。互興廢立不足論評。是以九十六部。宗上界之天根。二十五諦。討極計之冥本。皆陳正朔。號三寶於人中。鹹稱大濟。敷四等於天下。又有魯邦孔氏。導禮樂於九州。楚國李公。開虛玄於五嶽。匪稱教主。皆述作於先王。贊時體國。各臣吏於機務。斯並衢分限域(謂流沙以東孔老之化及蔥河以西異部之所統也)辯御乖張理路天殊。居然自別。何以明其然耶。故西宇大夏。眾計立於我神。東華儒道。大略存於身國。孰解妄想流愛纏綿於九居。倒情徙滯。祛除於七識。致令惑網覆心莫知投向。昏波漾目寧辯歸依。不可效尤。務須反本。原夫小道大道自古常談。大聖小聖由來共述。至於親承面對。曾未覺知。雷同體附相從奔競。故有克唸作聖狂哲互稱。即斯為論未契端極。昔皇覺之居舍衛。二十五年。九億編戶逆從太半。素王之在赤縣。門學三千。子夏蔑而致疑。顏回獨言莫測。以斯論道。又可惑焉。夫以會正名聖。無所不通。根塵無礙於有空。陶冶莫滯於性慾。形不可以相得。挺金姿之四八。心不可以智求。垂不共之二九。斯止一人名佛聖也。故能道濟諸有。幽顯鹹所歸依。自餘鴻漸。天衢之所未陟。且自方域位殊義非叨僭。若夫天無二日國無二王。惟佛稱為大聖。光有萬億天下。故今門學日盛。無國不仰其風。教義聿修。有識皆參其席。彼孔老者名位同俗不異常人。祖述先王自無教訓。何得比佛以相抗乎。且據陰陽八殺之略。山川望祑之祠。七眾委之若遺。五戒捐而不顧。觀此一途。高尚自足投誠。況有聖種賢蹤。則為天人師表矣。是知天上天下惟佛為尊。六道四生無非苦者。身心常苦義畢驅馳。不思此懷妄存高大。大而可大則不陷於有為。既履非常固可歸於正覺。有斯事類。故敢序之云爾。"]},{"id":"chapter-1-section-12","title":"廣弘明集歸正篇第一","paragraphs":["·梁弘明集歸正目錄　　·明僧紹正二教論","·謝鎮之折夷夏論","·朱昭之難夷夏論　　·朱廣之諮夷夏論","·釋慧通駁夷夏論　　·釋僧敏戎華論","·何尚之答宋文佛教　　·譙王論孔釋教(並張答)","·唐廣弘明集歸正篇總目　　·子書商太宰問孔子以佛為聖人","·老子符子明以佛為師","·漢顯宗開佛化立本傳　　·後漢書郊祀志","·吳主孫權論佛化三宗　　·宋文帝集朝宰敘佛教","·元魏孝明召釋老門人述宗　　·元魏書釋老志","·南齊江淹遂古篇　　·北齊顏之推歸心篇","·梁阮孝緒七錄序　　·北齊王邵齊志明佛教","·梁高祖舍事道詔　　·北齊宣帝廢道詔","·隋釋彥琮通極論"]},{"id":"chapter-1-section-13","title":"廣弘明集歸正篇第一之一","paragraphs":["·商太宰問孔子聖人","出列子","·子書中以佛為師","出老子符子漢法本內傳","未詳作者後漢郊祀本志","出范曄後漢書","·吳主孫權論佛化三宗","出吳書","·宋文集朝宰敘佛教(前集略)","出高僧傳","·元魏孝明述佛先後","出魏書","商太宰問孔子聖人一","列禦寇(一雲吳太宰)","太宰嚭問孔子曰。夫子聖人歟。對曰。丘也博識強記非聖人也。又問。三王聖人歟。對曰。三王善用智勇。聖非丘所知。又問五帝聖人歟。對曰。五帝善用仁義。聖非丘所知。又問。三皇聖人歟。對曰。三皇善用時。聖非丘所知。太宰"]}]}],"toc":[{"id":"chapter-1-section-1","chapter_title":"廣弘明集","section_title":"正文","is_available":true},{"id":"chapter-1-section-2","chapter_title":"廣弘明集","section_title":"廣弘明集卷第一","is_available":true},{"id":"chapter-1-section-3","chapter_title":"廣弘明集","section_title":"·辯惑篇第二(明正邪互舉狂哲相陵較而考定不勞龜鏡)","is_available":true},{"id":"chapter-1-section-4","chapter_title":"廣弘明集","section_title":"·佛德篇第三(皇覺眷命開濟在緣從其化者言行攸別)","is_available":true},{"id":"chapter-1-section-5","chapter_title":"廣弘明集","section_title":"·法義篇第四(寶乘獨運攝度迷津得其趣者心照遐舉)","is_available":true},{"id":"chapter-1-section-6","chapter_title":"廣弘明集","section_title":"·僧行篇第五(紹蹤聖種人斯弘道名沾三寶實副一歸)","is_available":true},{"id":"chapter-1-section-7","chapter_title":"廣弘明集","section_title":"·慈惻篇第六(在生所重厚身寶命恕己則憐慈為覺本)","is_available":true},{"id":"chapter-1-section-8","chapter_title":"廣弘明集","section_title":"·誡功篇第七(情寄懲約縱則憍陵欲階聖撿匪斯不振)","is_available":true},{"id":"chapter-1-section-9","chapter_title":"廣弘明集","section_title":"·啟福篇第八(福號樂門日用斯貴準酌乘時行而不著)","is_available":true},{"id":"chapter-1-section-10","chapter_title":"廣弘明集","section_title":"·滅罪篇第九(罪為摧折起必快心覆水難收悔往相習)","is_available":true},{"id":"chapter-1-section-11","chapter_title":"廣弘明集","section_title":"·統歸篇第十(奉正閒邪據道成德神解既暢陳詞詠歌)","is_available":true},{"id":"chapter-1-section-12","chapter_title":"廣弘明集","section_title":"廣弘明集歸正篇第一","is_available":true},{"id":"chapter-1-section-13","chapter_title":"廣弘明集","section_title":"廣弘明集歸正篇第一之一","is_available":true}],"plain_text":"# 廣弘明集\n廣弘明集\n唐 道宣撰\n## 廣弘明集卷第一\n唐麟德元年西明寺沙門釋道宣撰\n自大夏化行布流東漸。懷信開道代有澆淳。斯由情混三堅智昏四照。故使澆薄之黨。輕舉邪風。淳正之徒。時遭佞辯。所以教移震旦六百餘年。獨夫震虐三被殘屏禍不旋踵。畢顧前良殃咎己形。取笑天下。且夫信為德母智寔聖因肇祖道元終期正果。據斯論理。則內傾八慢之惑。核此求情。則外蕩六塵之蔽。蕭然累表。非小道之登臨。廓爾高升。乃上仁之翔集。然以時經三代。弊五滓之沉淪。識蒙邪正。銓人法之天網。是以內教經緯。立法依以攝機。外俗賢明。垂文論以弘範。昔梁鐘山之上定林寺僧祐律師。學統九流義包十諦。情敦慈救志存住法。詳括梁晉列闢群英。留心佛理構敘篇什。撰弘明集一部一十四卷。討顏謝之風規。總周張之門律。辯駁通議。極情理之幽求。窮較性靈。誠智者之高致。備於秘閣廣露塵心。然智者不迷迷者非智。故智士興言。舉旨而通標領。迷夫取悟。繁詞而啟神襟。若夫信解之來諒資神用。契必精爽事襲玄模。故信有三焉。一知。二見。三謂愚也。知謂生知。佩三堅而入正聚。愚謂愚叟。滯四惑而溺欲塵。化不可遷下愚之與上智。中庸見信從善。其若流哉。是以法湮三代。並惟寡學所纏。故得師心獨斷禍集其計向若披圖八藏綜文義之成明尋繹九識達情智之迷解者則正信如皎日。五翳雖掩而逾光矣。餘博訪前敘廣綜弘明。以為江表五代三寶載興。君臣士俗情無異。奉是稱文國。智籍文開。中原周魏政襲昏明。重老輕佛。信毀交貿。致使工言既申佞幸斯及。時不乏賢。剖心特達脫穎拔萃。亦有人焉。然則昏明互顯邪正相師。據像則雲泥兩分。論情則倚伏交養。是以六術揚於佛代。三張冒於法流。皆大士之權謀。至人之適化也。斯則滿願行三毒之邪見。淨名降六慾之魔王。鹹開逼引之殊途。各立向背之弘轍。今且據其行事決滯胥徒。喻達蒙泉疏通性海。至如寇謙之構崔浩。禍福皎然。鄭藹之抗周君。成敗俄頃。姚安著論。抑道在於儒流。陳琳綴篇。揚釋越於朝典。此之諷議涅而不緇。墜在諸條差難綜緝。又梁週二武。鹹分顯晦之儀。宋魏兩明同乘弘誘之略。沈休文之慈濟。顏之推之歸心。詞辨卓然迥張物表。嘗以餘景試為舉之弊於庸朽綜集牢落有漢陰博觀沙門繼贊成紀顧惟直筆即而述之。命族題篇披圖藻鏡。至若尋條揣義有悟賢明。孤文片記撮而附列。名曰廣弘明集。一部三十卷。有梁所撰。或未討尋。略隨條例銓目歷舉。庶得程諸未睹廣信釋紛擬人以倫。固非虛託。如有隱括。覽者詳焉。　　·歸正篇第一(明佛為大聖凡俗攸歸二儀三五不足師敬)\n## ·辯惑篇第二(明正邪互舉狂哲相陵較而考定不勞龜鏡)\n## ·佛德篇第三(皇覺眷命開濟在緣從其化者言行攸別)\n## ·法義篇第四(寶乘獨運攝度迷津得其趣者心照遐舉)\n## ·僧行篇第五(紹蹤聖種人斯弘道名沾三寶實副一歸)\n## ·慈惻篇第六(在生所重厚身寶命恕己則憐慈為覺本)\n## ·誡功篇第七(情寄懲約縱則憍陵欲階聖撿匪斯不振)\n## ·啟福篇第八(福號樂門日用斯貴準酌乘時行而不著)\n## ·滅罪篇第九(罪為摧折起必快心覆水難收悔往相習)\n## ·統歸篇第十(奉正閒邪據道成德神解既暢陳詞詠歌)\n序曰。夫邪正糾紛愚智繁雜。自非極聖焉能兩開。所以欲主天魔猶能變為佛相。況餘色有孰可言哉。固知一洲萬國一化千王。互興廢立不足論評。是以九十六部。宗上界之天根。二十五諦。討極計之冥本。皆陳正朔。號三寶於人中。鹹稱大濟。敷四等於天下。又有魯邦孔氏。導禮樂於九州。楚國李公。開虛玄於五嶽。匪稱教主。皆述作於先王。贊時體國。各臣吏於機務。斯並衢分限域(謂流沙以東孔老之化及蔥河以西異部之所統也)辯御乖張理路天殊。居然自別。何以明其然耶。故西宇大夏。眾計立於我神。東華儒道。大略存於身國。孰解妄想流愛纏綿於九居。倒情徙滯。祛除於七識。致令惑網覆心莫知投向。昏波漾目寧辯歸依。不可效尤。務須反本。原夫小道大道自古常談。大聖小聖由來共述。至於親承面對。曾未覺知。雷同體附相從奔競。故有克唸作聖狂哲互稱。即斯為論未契端極。昔皇覺之居舍衛。二十五年。九億編戶逆從太半。素王之在赤縣。門學三千。子夏蔑而致疑。顏回獨言莫測。以斯論道。又可惑焉。夫以會正名聖。無所不通。根塵無礙於有空。陶冶莫滯於性慾。形不可以相得。挺金姿之四八。心不可以智求。垂不共之二九。斯止一人名佛聖也。故能道濟諸有。幽顯鹹所歸依。自餘鴻漸。天衢之所未陟。且自方域位殊義非叨僭。若夫天無二日國無二王。惟佛稱為大聖。光有萬億天下。故今門學日盛。無國不仰其風。教義聿修。有識皆參其席。彼孔老者名位同俗不異常人。祖述先王自無教訓。何得比佛以相抗乎。且據陰陽八殺之略。山川望祑之祠。七眾委之若遺。五戒捐而不顧。觀此一途。高尚自足投誠。況有聖種賢蹤。則為天人師表矣。是知天上天下惟佛為尊。六道四生無非苦者。身心常苦義畢驅馳。不思此懷妄存高大。大而可大則不陷於有為。既履非常固可歸於正覺。有斯事類。故敢序之云爾。\n## 廣弘明集歸正篇第一\n·梁弘明集歸正目錄　　·明僧紹正二教論\n·謝鎮之折夷夏論\n·朱昭之難夷夏論　　·朱廣之諮夷夏論\n·釋慧通駁夷夏論　　·釋僧敏戎華論\n·何尚之答宋文佛教　　·譙王論孔釋教(並張答)\n·唐廣弘明集歸正篇總目　　·子書商太宰問孔子以佛為聖人\n·老子符子明以佛為師\n·漢顯宗開佛化立本傳　　·後漢書郊祀志\n·吳主孫權論佛化三宗　　·宋文帝集朝宰敘佛教\n·元魏孝明召釋老門人述宗　　·元魏書釋老志\n·南齊江淹遂古篇　　·北齊顏之推歸心篇\n·梁阮孝緒七錄序　　·北齊王邵齊志明佛教\n·梁高祖舍事道詔　　·北齊宣帝廢道詔\n·隋釋彥琮通極論\n## 廣弘明集歸正篇第一之一\n·商太宰問孔子聖人\n出列子\n·子書中以佛為師\n出老子符子漢法本內傳\n未詳作者後漢郊祀本志\n出范曄後漢書\n·吳主孫權論佛化三宗\n出吳書\n·宋文集朝宰敘佛教(前集略)\n出高僧傳\n·元魏孝明述佛先後\n出魏書\n商太宰問孔子聖人一\n列禦寇(一雲吳太宰)\n太宰嚭問孔子曰。夫子聖人歟。對曰。丘也博識強記非聖人也。又問。三王聖人歟。對曰。三王善用智勇。聖非丘所知。又問五帝聖人歟。對曰。五帝善用仁義。聖非丘所知。又問。三皇聖人歟。對曰。三皇善用時。聖非丘所知。太宰","is_preview":true,"preview_page_limit":10}