{"resource_id":10659,"title":"法苑珠林","format":"md","encoding":"utf-8","chapters":[{"id":"chapter-1","title":"法苑珠林","sections":[{"id":"chapter-1-section-1","title":"正文","paragraphs":["法苑珠林","唐 道世撰"]},{"id":"chapter-1-section-2","title":"法苑珠林序","paragraphs":["朝議大夫蘭臺侍郎隴西李儼字仲思撰","自夫六爻爰起八卦成列。肇有書契。昭乎訓典。鳳篆龍圖。金簡玉字。百家異轍。萬卷分割槽。雖理究精微言殫物範。而紀情括性。未出於寰中。原始要終。詎該於俗外。亦有藏史之說。園吏之談。寶經浮誕。錦籍紆怪。同鏤冰而無成。若書空而匪實。與夫貫華妙旨寫葉玄詞。二乘之宏博。八藏之沈秘。競以淺深。較其優劣。亦猶蟻垤之小。比峻於嵩華。牛涔之微。爭長於江漢。夫其顯了之義。隱密之規。解脫之門。總持之苑。前際後際。並契真如。初心末心。鹹歸正覺。導迷生於慾海。情塵共心垢同消。引窮子於慈室。衣寶與髻珠雙至。化溢恆沙之境。功被微塵之劫。大哉至矣。不可得而稱焉。洎偕兩徵周。佩日通漢。蔡愔西涉。竺蘭東遊。金口之詞。寶臺之旨。盈縑積籀。被乎中域。而卷軸繁夥。條流深曠。實相真源。卒難詳覽。暨我皇唐造物聖上君臨。玄教聿宣。緇徒充合。傳輝寫液。照潤區宇。梵響贊音。喝咽都甸。弘宣之盛。指喻難極。屬有西明寺大德道世法師字玄惲。是釋門之領袖也。幼嶷聚砂。落飾綵衣之歲。慈殷接蟻。資成具受之壇。戒品圓明。與吞珠而等護。律義精曉。隨照鏡而同欣。愛慕大乘。洞明實相。爰以英博。召居西明。遂以五部餘閒。三藏遍覽。以為古今綿代。製作多人。雖雅趣佳詞。無足於博記。所以搴文囿之菁華。嗅大義之瞻卜。以類編錄。號曰法苑珠林。總一百篇。勒成十帙。義豐文約。紐虞氏之博要。跡宣道鏡。晞祐上之弘明。其言以美。其道斯著。舉至賾而無遺。包妙門而必盡。但文繁則情墮。義略則寡聞。不欲虛構浮詞。假盈卷軸。以事不可卻。文翰似多。披覽日久。還知其要。故於大唐總章元年。歲在執徐。律惟沽洗。三月三十日。纂集斯畢。庶使緝玄詞者。探卷而得意珠。軌正道者。披文而飲甘露。繹之以知微。觀之而睹奧。與環景而齊照。將旋穹而共久。"]},{"id":"chapter-1-section-3","title":"法苑珠林卷第一","paragraphs":["西明寺沙門釋道世撰　　·劫量","·三界","·日月","·六道","·千佛","·敬佛","·敬法","·敬僧","·致拜","·福田","·歸信","·士女","·入道","·慚愧","·獎道","·說聽","·見解","·宿命","·至誠","·神異","·感通","·住持","·潛遁","·妖怪","·變化","·眠夢","·興福","·攝念","·發願","·法服","·燃燈","·懸幡","·香華","·唄讚","·敬塔","·伽藍","·舍利","·供養","·受請","·輪王","·君臣","·納諫","·審察","·思慎","·儉約","·懲過","·和順","·誡勖","·忠孝","·不孝","·報恩","·背恩","·善友","·惡友","·擇交","·眷屬","·校量","·機辯","·愚戇","·詐偽","·墮慢","·破邪","·富貴","·貧賤","·債負","·諍訟","·誣謗","·祝術","·祭祀","·佔相","·祈雨","·園果","·漁獵","·慈悲","·放生","·救厄","·怨苦","·業因","·受報","·罪福","·欲蓋","·四生","·十使","·十惡","·六度","·懺悔","·受戒","·破戒","·受齋","·破齋","·賞罰","·利害","·酒肉","·穢濁","·病苦","·捨身","·送終","·法滅","·雜要","·傳記"]},{"id":"chapter-1-section-4","title":"劫量篇第一(劫災有二一小二大)","paragraphs":["初明小三災(此有六部)","·述意部","疫病部　　·刀兵部","·饑饉部","·相生部　　·對除部"]},{"id":"chapter-1-section-5","title":"述意部第一","paragraphs":["夫劫者。蓋是紀時之名。猶年號耳。然則時無別體。約法而明。所以聖教弘宣多所攸載者。雖非理觀之衝規。亦懲勸之幽旨也。若乃涉迷津於曩識。微塵之數易窮。返覺路於初心。僧祇之期難滿。此迷悟之異也。自有無間獄中等芥城。而限命先行。天上儔衣石。以受形。此善惡之殊也。至若娑婆世界。謂俄傾為百齡。袈裟剎土將永劫以浹日。斯染淨之別也。統而言之。不過大小。大小之內各有三焉。大則水火風而為災。小則刀饉疫以成害。是知六年華觀。終焚煬於沈灰。千梵瓊臺。卒漂淪於驟雨。加複診候無徵。雩祈失效。霜戈接刃。星劍交鋒。酷毒生人崩亡殆盡。恐三界而未悟。嗟六道而悲夫。"]},{"id":"chapter-1-section-6","title":"疫病部第二","paragraphs":["依智度論。云何名為劫。答曰。依西梵正音名為劫簸颰陀。劫簸者(亦名劫波。秦言分別時節)颰陀者(秦言善有亦名為賢以多賢人出世故名賢劫也)。又立世阿毗曇論雲。佛世尊說。一小劫者。名為一劫。二十小劫亦名一劫。四十小劫者亦名一劫。六十小劫亦名一劫。八十小劫名一大劫。云何一小劫名為一劫。是時提婆達多比丘住地獄中。受異熟業報。佛說住壽一劫。云何二十小劫亦名一劫。如梵先行天。二十小劫是其壽量。佛說住壽一劫。云何四十小劫亦名一劫。如梵眾天壽量。四十小劫。佛說住壽一劫。云何六十小劫亦名一劫。如大梵天壽量。六十小劫。佛說住壽一劫。云何八十小劫名一大劫。佛說劫中世界經雲。二十小劫壞。次經二十小劫壞已空。次經二十小劫起成。次經二十小劫起成已住。是二十小劫起成已住者。幾多已過幾多未過。八小劫已過。十一小劫未來。第九一劫現在未盡。此第九一劫。幾多已過幾多未來。未來定餘六百九十年在(至梁末己卯年翻此經為斷)是二十小劫中間。有三小災次第輪轉。一疾疫災。二刀兵災。三饑饉災(此三小災諸經論列名前後不同。若依長阿含中阿含起世等。初列刀兵次列饑饉後列疫病。若依俱舍毗曇婆沙論等。初列刀兵次列疫病後列饑饉。若依瑜伽對法論等。初列饑饉後列刀兵。若據年月長短次第依瑜伽對法論者是也)今且依立世阿毗曇論雲。此即第九中。即當第三災。此劫由饑饉故盡。佛言。是二十小劫世界起成。得住中第一劫。小災起時有大疾疫。種種諸病一切皆起。剡浮提中一切國土。所有人民等遭大疾疫。一切鬼神起嗔噁心。損害世人。壽命短促唯住十歲。身形矬小。或二搩手。或三搩手。於其自量則八搩手。所可資食稊稗為上。人發衣服以為第一。唯有刀仗以自莊嚴。是時諸人不行正法。非法貪著邪見等業日夜生長。諸惡鬼神處處損人。是時大國王種悉皆崩亡。所有國土次第空廢。唯有小郡縣是其所餘。相去遼遠各在一處。如是人者疾病困苦。無人佈施湯藥飲食。以是因緣壽命未應盡橫死無數。一日一夜無量眾生疾病死。由行惡法。得是果報。於此中生。劫濁而起。捨命已後墮三惡道。時一郡縣次復荒蕪。唯少家在。相去轉遠各在一處。疾疫死者無人送埋。是時土地白骨所覆。乃至居家次第空盡。是時劫末唯七日在。於七日中無量眾生遭疫死盡。設有在者各散別處。時有一人合集剡浮提內男女。唯餘一萬留為當來人種。唯此萬人能持善行。諸善鬼神欲令人種不斷絕故。擁護是人以好滋味令入毛孔。以業力故人種不斷。過七日後。是大疫病一時息滅。一切惡鬼皆悉捨去。隨諸眾生飲食衣服。應念所須天即雨下。陰陽調和美味出生"]}]}],"toc":[{"id":"chapter-1-section-1","chapter_title":"法苑珠林","section_title":"正文","is_available":true},{"id":"chapter-1-section-2","chapter_title":"法苑珠林","section_title":"法苑珠林序","is_available":true},{"id":"chapter-1-section-3","chapter_title":"法苑珠林","section_title":"法苑珠林卷第一","is_available":true},{"id":"chapter-1-section-4","chapter_title":"法苑珠林","section_title":"劫量篇第一(劫災有二一小二大)","is_available":true},{"id":"chapter-1-section-5","chapter_title":"法苑珠林","section_title":"述意部第一","is_available":true},{"id":"chapter-1-section-6","chapter_title":"法苑珠林","section_title":"疫病部第二","is_available":true}],"plain_text":"# 法苑珠林\n法苑珠林\n唐 道世撰\n## 法苑珠林序\n朝議大夫蘭臺侍郎隴西李儼字仲思撰\n自夫六爻爰起八卦成列。肇有書契。昭乎訓典。鳳篆龍圖。金簡玉字。百家異轍。萬卷分割槽。雖理究精微言殫物範。而紀情括性。未出於寰中。原始要終。詎該於俗外。亦有藏史之說。園吏之談。寶經浮誕。錦籍紆怪。同鏤冰而無成。若書空而匪實。與夫貫華妙旨寫葉玄詞。二乘之宏博。八藏之沈秘。競以淺深。較其優劣。亦猶蟻垤之小。比峻於嵩華。牛涔之微。爭長於江漢。夫其顯了之義。隱密之規。解脫之門。總持之苑。前際後際。並契真如。初心末心。鹹歸正覺。導迷生於慾海。情塵共心垢同消。引窮子於慈室。衣寶與髻珠雙至。化溢恆沙之境。功被微塵之劫。大哉至矣。不可得而稱焉。洎偕兩徵周。佩日通漢。蔡愔西涉。竺蘭東遊。金口之詞。寶臺之旨。盈縑積籀。被乎中域。而卷軸繁夥。條流深曠。實相真源。卒難詳覽。暨我皇唐造物聖上君臨。玄教聿宣。緇徒充合。傳輝寫液。照潤區宇。梵響贊音。喝咽都甸。弘宣之盛。指喻難極。屬有西明寺大德道世法師字玄惲。是釋門之領袖也。幼嶷聚砂。落飾綵衣之歲。慈殷接蟻。資成具受之壇。戒品圓明。與吞珠而等護。律義精曉。隨照鏡而同欣。愛慕大乘。洞明實相。爰以英博。召居西明。遂以五部餘閒。三藏遍覽。以為古今綿代。製作多人。雖雅趣佳詞。無足於博記。所以搴文囿之菁華。嗅大義之瞻卜。以類編錄。號曰法苑珠林。總一百篇。勒成十帙。義豐文約。紐虞氏之博要。跡宣道鏡。晞祐上之弘明。其言以美。其道斯著。舉至賾而無遺。包妙門而必盡。但文繁則情墮。義略則寡聞。不欲虛構浮詞。假盈卷軸。以事不可卻。文翰似多。披覽日久。還知其要。故於大唐總章元年。歲在執徐。律惟沽洗。三月三十日。纂集斯畢。庶使緝玄詞者。探卷而得意珠。軌正道者。披文而飲甘露。繹之以知微。觀之而睹奧。與環景而齊照。將旋穹而共久。\n## 法苑珠林卷第一\n西明寺沙門釋道世撰　　·劫量\n·三界\n·日月\n·六道\n·千佛\n·敬佛\n·敬法\n·敬僧\n·致拜\n·福田\n·歸信\n·士女\n·入道\n·慚愧\n·獎道\n·說聽\n·見解\n·宿命\n·至誠\n·神異\n·感通\n·住持\n·潛遁\n·妖怪\n·變化\n·眠夢\n·興福\n·攝念\n·發願\n·法服\n·燃燈\n·懸幡\n·香華\n·唄讚\n·敬塔\n·伽藍\n·舍利\n·供養\n·受請\n·輪王\n·君臣\n·納諫\n·審察\n·思慎\n·儉約\n·懲過\n·和順\n·誡勖\n·忠孝\n·不孝\n·報恩\n·背恩\n·善友\n·惡友\n·擇交\n·眷屬\n·校量\n·機辯\n·愚戇\n·詐偽\n·墮慢\n·破邪\n·富貴\n·貧賤\n·債負\n·諍訟\n·誣謗\n·祝術\n·祭祀\n·佔相\n·祈雨\n·園果\n·漁獵\n·慈悲\n·放生\n·救厄\n·怨苦\n·業因\n·受報\n·罪福\n·欲蓋\n·四生\n·十使\n·十惡\n·六度\n·懺悔\n·受戒\n·破戒\n·受齋\n·破齋\n·賞罰\n·利害\n·酒肉\n·穢濁\n·病苦\n·捨身\n·送終\n·法滅\n·雜要\n·傳記\n## 劫量篇第一(劫災有二一小二大)\n初明小三災(此有六部)\n·述意部\n疫病部　　·刀兵部\n·饑饉部\n·相生部　　·對除部\n## 述意部第一\n夫劫者。蓋是紀時之名。猶年號耳。然則時無別體。約法而明。所以聖教弘宣多所攸載者。雖非理觀之衝規。亦懲勸之幽旨也。若乃涉迷津於曩識。微塵之數易窮。返覺路於初心。僧祇之期難滿。此迷悟之異也。自有無間獄中等芥城。而限命先行。天上儔衣石。以受形。此善惡之殊也。至若娑婆世界。謂俄傾為百齡。袈裟剎土將永劫以浹日。斯染淨之別也。統而言之。不過大小。大小之內各有三焉。大則水火風而為災。小則刀饉疫以成害。是知六年華觀。終焚煬於沈灰。千梵瓊臺。卒漂淪於驟雨。加複診候無徵。雩祈失效。霜戈接刃。星劍交鋒。酷毒生人崩亡殆盡。恐三界而未悟。嗟六道而悲夫。\n## 疫病部第二\n依智度論。云何名為劫。答曰。依西梵正音名為劫簸颰陀。劫簸者(亦名劫波。秦言分別時節)颰陀者(秦言善有亦名為賢以多賢人出世故名賢劫也)。又立世阿毗曇論雲。佛世尊說。一小劫者。名為一劫。二十小劫亦名一劫。四十小劫者亦名一劫。六十小劫亦名一劫。八十小劫名一大劫。云何一小劫名為一劫。是時提婆達多比丘住地獄中。受異熟業報。佛說住壽一劫。云何二十小劫亦名一劫。如梵先行天。二十小劫是其壽量。佛說住壽一劫。云何四十小劫亦名一劫。如梵眾天壽量。四十小劫。佛說住壽一劫。云何六十小劫亦名一劫。如大梵天壽量。六十小劫。佛說住壽一劫。云何八十小劫名一大劫。佛說劫中世界經雲。二十小劫壞。次經二十小劫壞已空。次經二十小劫起成。次經二十小劫起成已住。是二十小劫起成已住者。幾多已過幾多未過。八小劫已過。十一小劫未來。第九一劫現在未盡。此第九一劫。幾多已過幾多未來。未來定餘六百九十年在(至梁末己卯年翻此經為斷)是二十小劫中間。有三小災次第輪轉。一疾疫災。二刀兵災。三饑饉災(此三小災諸經論列名前後不同。若依長阿含中阿含起世等。初列刀兵次列饑饉後列疫病。若依俱舍毗曇婆沙論等。初列刀兵次列疫病後列饑饉。若依瑜伽對法論等。初列饑饉後列刀兵。若據年月長短次第依瑜伽對法論者是也)今且依立世阿毗曇論雲。此即第九中。即當第三災。此劫由饑饉故盡。佛言。是二十小劫世界起成。得住中第一劫。小災起時有大疾疫。種種諸病一切皆起。剡浮提中一切國土。所有人民等遭大疾疫。一切鬼神起嗔噁心。損害世人。壽命短促唯住十歲。身形矬小。或二搩手。或三搩手。於其自量則八搩手。所可資食稊稗為上。人發衣服以為第一。唯有刀仗以自莊嚴。是時諸人不行正法。非法貪著邪見等業日夜生長。諸惡鬼神處處損人。是時大國王種悉皆崩亡。所有國土次第空廢。唯有小郡縣是其所餘。相去遼遠各在一處。如是人者疾病困苦。無人佈施湯藥飲食。以是因緣壽命未應盡橫死無數。一日一夜無量眾生疾病死。由行惡法。得是果報。於此中生。劫濁而起。捨命已後墮三惡道。時一郡縣次復荒蕪。唯少家在。相去轉遠各在一處。疾疫死者無人送埋。是時土地白骨所覆。乃至居家次第空盡。是時劫末唯七日在。於七日中無量眾生遭疫死盡。設有在者各散別處。時有一人合集剡浮提內男女。唯餘一萬留為當來人種。唯此萬人能持善行。諸善鬼神欲令人種不斷絕故。擁護是人以好滋味令入毛孔。以業力故人種不斷。過七日後。是大疫病一時息滅。一切惡鬼皆悉捨去。隨諸眾生飲食衣服。應念所須天即雨下。陰陽調和美味出生","is_preview":true,"preview_page_limit":10}