{"resource_id":10618,"title":"根本说一切有部毗奈耶尼陀那目得迦摄颂","format":"md","encoding":"utf-8","chapters":[{"id":"chapter-1","title":"根本說一切有部毗奈耶尼陀那目得迦攝頌","sections":[{"id":"chapter-1-section-1","title":"正文","paragraphs":["根本說一切有部毗奈耶尼陀那目得迦攝頌","唐 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根本說一切有部毗奈耶尼陀那目得迦攝頌\n根本說一切有部毗奈耶尼陀那目得迦攝頌\n唐 義淨譯\n根本說一切有部毗奈耶尼陀那目得迦攝頌一卷\n三藏法師義淨奉　制譯\n尼陀那五十二頌。\n目得迦四十八頌。\n大門總攝頌曰。\n初明受近圓　　次分亡人物\n圓壇並戶鉤　　菩薩像五門\n別門初總攝頌曰(此有十事盡不截皮)。\n近圓知日數　　界別不入地\n界邊五眾居　　不截皮生肉\n第一子攝頌曰。\n近圓男女狀　　非近圓為師\n難等十無師　　莫授我七歲\n第二子攝頌曰。\n日數每應知　　告白夜須減\n六日十八日　　說戒不應頻\n第三子攝頌曰。\n界別不告淨　　亦不為羯磨\n乘空不持欲　　解前方結後\n第四子攝頌曰。\n不入界舍界(出放光說二頌)\n樹界有世尊　　不越及可越　　羯磨者身死\n第五子攝頌曰。\n地牆等秉事　　結界無與欲\n但於一處坐　　得為四羯磨\n第六子攝頌曰。\n大界兩驛半　　下水上山顛\n異見明相過　　五眾受七日\n第七子攝頌曰。\n五眾坐安居　　親等請日去\n於經有疑問　　求解者應行\n第八子攝頌曰。\n假令不截衣　　有緣皆得著\n衣可隨身量　　若短作篅衣\n第九子攝頌曰。\n不畜五種皮　　由有過失故\n開許得用處　　齊坐臥容身\n第十子攝頌曰。\n生肉及諸醋　　有五種不同\n痔病爪不傷　　回施知希望\n別門第二總攝頌曰。\n分亡及唱導\n張衣授學人　　重作收攝驅　　求寂同牆上\n第一子攝頌曰。\n分亡者衣物　　互無應互取\n見鬥應須諫　　隨頭向處分\n第二子攝頌曰。\n唱導乘與車　　得衣應舉掌\n僧伽獲衣利　　凡聖可同分\n第三子攝頌曰。\n有張有不張　　有出有不出\n若在於界外　　聞生隨喜心\n第四子攝頌曰。\n授學等不秉　　作法不成訶\n十二人成訶　　不淨犯根本\n第五子攝頌曰。\n更應重作法　　勿使求寂行\n守護善用心　　見處離聞處\n第六子攝頌曰。\n收攝於界內　　於眾心降伏\n截柱及門框　　尼等同驅擯\n第七子攝頌曰。\n破戒應驅逐　　伏處亦皆除\n惱俗應收謝　　餘眾鹹同此\n第八子攝頌曰。\n與求寂令怖　　為受成近圓\n五法成就時　　五夏離依去\n第九子攝頌曰。\n同分非同分　　有齊限及無\n有覆無覆殊　　名一種便異\n第十子攝頌曰。\n不牆上行法　　非於一二三\n不對破戒人　　不取授學欲\n別門第三總攝頌曰。\n圓壇求寂墮\n一衣煙藥器　　鐵推發及門　　不應隨鐵作\n第一子攝頌曰。\n圓壇及天廟　　兩驛半依止\n無缽不度人　　缽等不書字\n第二子攝頌曰。\n求寂墮缽破　　開餘存念者\n作二種薰籠　　並隨所須物\n第三子攝頌曰。\n一衣不互作　　澡浴可遮人\n於褥不剃頭　　病人隨服食\n第四子攝頌曰。\n煙筒壞色衣　　鼻筒飲水器\n針筒非寶物　　眼藥合併椎\n第五子攝頌曰。\n藥器及[毯-炎+瞿]毹　　承足枮瀉藥\n苾芻不應作　　當擇死人衣\n第六子攝頌曰。\n鐵椎並杵杓　　身自不負擔\n以食供父母　　毛毯不充衣\n第七子攝頌曰。\n發爪窣睹波　　任作鮮白色\n隨意安燈處　　一畔出高簷\n第八子攝頌曰。\n門戶並簷屋　　及以塔下基\n赤石紫礦塗　　此等皆隨作\n第九子攝頌曰。\n不應以橛釘　　及升窣睹波\n開許金銀花　　塔上以舍蓋\n第十子攝頌曰。\n鐵作窣睹波　　及以金銀等\n許幡旗供養　　並可用香油\n別門第四總攝頌曰。\n戶鐶隨處用\n沾衣大小便　　染衣揁認衣　　賒衣果無淨\n第一子攝頌曰。\n戶鐶倚帶網　　取米為眾食\n寺內作私房　　居人應受用\n第二子攝頌曰。\n隨處當用物　　營作人所須\n器具食燈油　　隨施主應用\n第三子攝頌曰。\n令雨沾僧物　　夜半共分床\n小座並依年　　敷席鹹同此\n第四子攝頌曰。\n大小便利處　　經行不惱他\n洗足及拭鞋　　釜篦不奪用\n第五子攝頌曰。\n染釜及水瓶　　僧缽並飲器\n刀石爪鼻物　　支床不問年\n第六子攝頌曰。\n羯恥那衣揁　　絣線正縫時\n染汁雜物等　　用時不應奪\n第七子攝頌曰。\n外道覆認衣　　作記死時施\n有五種親友　　得法獨應行\n第八子攝頌曰。\n賒取他衣去　　及為他和市\n不高下買衣　　應二三酬價\n第九子攝頌曰。\n果園差修理　　四種不應分\n果熟現前分　　觀時莫諠戲\n第十子攝頌曰。\n無淨人自行　　自取不應食\n不選開其病　　結界證耕人\n別門第五總攝頌曰。\n菩薩像供養\n吉祥大眾食　　大會草稕居　　集僧鳴大鼓\n第一子攝頌曰。\n聽為菩薩像　　復許五種旗\n為座置尊儀　　鐵幹隨意作\n第二子攝頌曰。\n供養菩薩像　　並作諸瓔珞\n塗香及車輿　　作傘蓋旗幡\n第三子攝頌曰。\n吉祥並供養　　花鬘及香合\n諸人大集時　　晝開門夜關\n第四子攝頌曰。\n大眾集會食　　薜舍佉月生\n香臺五六年　　並應為大會\n第五子攝頌曰。\n大會食草稕　　不應雜亂坐\n應打揵稚鼓　　告時令普知\n第六子攝頌曰。\n集僧鳴大鼓　　供了去幢幡\n若多獲珍財　　隨應悉分與\n大門總攝頌曰(目得迦四十八頌)。\n最初為懺謝\n第二定屬物　　第三資具衣　　目得迦總頌\n別門第一總攝頌曰。\n懺謝草田中\n合免王影勝　　糖酥根等聽　　狗肉盞甘蔗\n第一子攝頌曰。\n懺謝非近圓　　觀求寂相貌\n苾芻與尼法　　若互秉皆成\n第二子攝頌曰。\n草田村略說　　生心褒灑陀\n賊縛不同愆　　六開僧教罪\n第三子攝頌曰。\n合免者應放　　穿渠遣眾行\n一日至四旬　　皮肉皆不淨\n第四子攝頌曰。\n影勝王床施　　王母物入僧\n烏燕鶴鷲雕　　苾芻不應食\n第五子攝頌曰。\n狗肉不應啖　　並食屍鳥獸\n及以同蹄畜　　亦不食獼猴\n第六子攝頌曰。\n小盞及衣角　　皮葉等有過\n除其鐵一種　　餘物任情為\n第七子攝頌曰。\n甘蔗酪肉麻　　藥有四種別\n大麻蔓菁粥　　根等粥應餐\n第八子攝頌曰。\n開許沙糖飲　　得為七日藥\n生心為五事　　益彼應共分\n第九子攝頌曰。\n醫教應服酥　　油及餘殘觸\n並開眼藥合　　除十為淨廚\n第十子攝頌曰。\n根莖葉花果　　皆應淡酒浸\n水攪而飲用　　並許其異食\n別門第二總攝頌曰。\n定物有主處\n須問憍薩羅　　從像豫先差　　大減會尼眾\n第一子攝頌曰。\n定物不應移　　莫拾賊遺物\n屍林亦復爾　　隨許並應收\n第二子攝頌曰。\n有主天廟物　　苾芻不應取\n看病人不應　　勸他舍法服\n第三子攝頌曰。\n物須問施主　　眾利可平分\n二大合均分　　餘眾應加減\n第四子攝頌曰。\n憍薩羅白疊　　佛子因餐麨\n室利笈多緣　　廣論營造事\n第五子攝頌曰。\n從像入城中　　受吉祥施物\n旗鼓隨情設　　苾芻皆不應\n第六子攝頌曰。\n豫先為唱令　　五眾從行城\n應差掌物人　　尼無別輪法\n第七子攝頌曰。\n應差分物人　　上座宜準價\n不得輒酬直　　索價返還衣\n第八子攝頌曰。\n寺大減其層　　將衣者應用\n恐怖若止息　　準式用僧祇\n第九子攝頌曰。\n若有大聚會　　鳴鼓集眾僧\n眾大別為行　　檢校人先食\n第","is_preview":true,"preview_page_limit":10}