{"resource_id":10408,"title":"书辑","format":"md","encoding":"utf-8","chapters":[{"id":"chapter-1","title":"書輯　　（明）陸深 撰","sections":[{"id":"chapter-1-section-1","title":"●書輯上","paragraphs":["前代書家之論著洋洋乎何其備也大抵文過其質寡要約焉予之輯此也擥百代之菁華示一藝之途轍庶使後來求方圓於規矩將由下學而上達也顧微辭奧義獵取牽聨既已成篇似為已出不幾於掠乎若夫一章之中畢還眾善則今古迭形難以倫序尤乖櫽括之體今故會萃諸家首條品目庶幾博洽之士知所由來云爾雲間陸深子淵題","周禮","史記","西漢書","東漢書","三國志","晉書","南史","北史","隋書","唐書","五代史","宋史","遼史","金史","元史","南唐書","秦李斯筆法","漢蕭何書埶","揚雄法言","訓纂篇","許慎說文","班固滂喜","蔡邕筆論","魏鍾繇筆說","晉衛夫人筆陣圖","王羲之筆埶傳","書說","論書","衛恆四體書埶","書埶","能書録","宋王愔古今文字志目","羊欣古來能書人名","齊王僧虔書賦","論書","筆意贊","梁武帝評書","答陶隠居論書","虞龢論書表","法書目録","庾元威論書","陶弘景論書啟","袁昂古今書評","庾肩吾書品論","傅昭書法目録","蕭綸書評","（後魏）江式論書表","古今文字","隋王最能書録","善書人名狀","唐太宗評書","論筆法","虞世南筆論","歐陽詢八訣","傳善奴訣","禇遂良論書","何延之蘭亭記","武平一法書記","徐浩古蹟記","論書","顏真卿述張長史筆法"]},{"id":"chapter-1-section-2","title":"賈耽說文字源序","paragraphs":[]},{"id":"chapter-1-section-3","title":"顏元孫幹祿字書序","paragraphs":["竇臮述書賦","張懷瓘六體書論","書估","十體書斷","論書","評書藥石論","古賢能書論","朱禹善書人品録","李陽冰論古篆","韋續墨藪","韓方明授筆說","李華論書","盧雋臨池訣"]},{"id":"chapter-1-section-4","title":"林韞撥鐙序","paragraphs":["張彥逺法書要録","李嗣真書後品","蔡希綜法書論","呂總續書評","孫過庭書譜","釋知果心成頌","釋亞棲論書","韋榮宗論書","（南唐）李後主書述","（後蜀）林罕字源偏旁小說","宋太宗評書","歐陽修集古録","評書","蔡襄評書","蘇軾評書","米芾書史","黃庭堅評書","歐陽棐集古目録","呂大臨考古圖","洪适隸釋","續隸釋","趙誠明金石録","姜夔續書譜","徐鍇通釋","張有復古編","薛尚功鐘鼎韻","欵識法帖","夏竦古文四聲韻","王子韶字解","桑世昌蘭亭考","俞松續蘭亭考","鄭僑書衡","徽宗評書","宣和書譜","黃伯思東觀餘論","王球嘯堂集古録","王珦篆書正字要畧","釋適之金壺記","陳思書苑菁華","髙宗翰墨志","紹興秘閣書畫目","董史宋書録"]},{"id":"chapter-1-section-5","title":"董逌廣川書跋","paragraphs":["鄭昻書史","趙希鵠洞天清録","張邦基墨莊漫録","戴侗六書故","鄭寅包蒙","鄭樵六書畧","金劉祁歸潛志","張天錫草書韻會","元吾衍學古編","陳繹曽翰林要訣","杜本書原","字原","周伯琦六書正訛說文字原","陳旅題署書記","袁裒書學纂要","鄭杓衍極","吳文貴書譜","盛熙明法書考","（皇朝）洪武正韻","陶宗儀書史會要","輟耕録","應在指南歌","○述通","夫存教化傳禮樂所以行逺及微功與造化侔者文字是也","依類象形之謂文形聲相益之謂字著於竹帛之謂書書心畫也心畫形君子小人見矣","伏羲命朱襄氏造六書周禮保氏以六書教國子一曰象形二曰指事三曰諧聲四曰會意五曰轉註六曰假借","夫自蒼頡以降書凡五變曰古文曰籀曰篆曰隸曰草秦滅古文書有八體一曰大篆二曰小篆三曰刻符四曰蟲書五曰摹印六曰署書七曰殳書八曰隸書漢初以六體書試吏一曰古文二曰竒字三曰篆書四曰隸書五曰繆篆六曰蟲書王莽使甄豐校文字部改定古文為六書大抵襲漢故惟以孔壁藏書為古文以隸書為佐書以蟲書為鳥書唐六典校書郎刋正文字其體有五一曰古文廢而不用二曰大篆三曰小篆四曰蟲書五曰隸書張懷瓘以十體斷書一曰古文二曰大篆三曰籀文四曰小篆五曰八分六曰隸書七曰章草八曰行書九曰飛白十曰草書唐元度之十體則曰古文曰大篆曰小篆曰八分曰飛白曰薤葉曰懸針曰垂露曰鳥書曰連珠宋鄭昻論文字之大變有八一曰古文二曰大篆三曰小篆四曰隸書五曰八分六曰行書七曰飛白八曰草書復有十三體之書曰殳書曰傳信鳥書曰刻符書曰蕭籕曰署書曰鶴頭書曰偃波書曰轉宿書曰蠶書曰芝英書曰氣候直時書小篆之體亦復有八曰鼎小篆曰薤葉曰垂露曰懸針曰纓珞曰栁葉曰剪刀曰外國胡書","伏羲畫八卦而文字昉矣時有龍瑞作龍書神農感嘉禾之瑞作穗書黃帝作雲書蒼頡作古文書而文字盛矣髙陽有科斗之書髙辛作仙人書或曰堯作龜書禹作鐘鼎書務光者作倒薤之書周文王之史佚感騶虞而作虎書感鸑鷟赤雀火烏而作鳥書感白魚而作魚書史籀為大篆之祖周媒氏作填書以書男女納采之文保氏以六書教而文字備矣孔子之弟子感麟作麒麟書秋胡之妻作蠶書唐終作蛇書宋景時有轉宿之書戰國僭偽而異體文字興矣有芝英書有鳥跡書欵識書","秦興同天下之書而李斯遂為世宗時則趙髙胡母敬改省籀篆同謂之小篆程邈所上務趨便捷謂之隸書王次仲分取篆隸之間謂之八分自邈以降謂之秦隸賈魴三倉蔡邕石經諸作謂之漢隸鍾王變體謂之今隸合秦漢謂之古隸庾元威造為散隸羲獻復變新竒別以今隸謂之楷法黃庭樂毅謂之小楷史游解散隸體謂之章草張伯英之法謂之草書衛瓘復採芝法兼乎行書謂之藁草羲獻之書謂之今草構結微眇者謂之小草復有所謂遊絲之草宋蔡襄為飛草謂之散草劉伯升小變楷法謂之行書兼真謂之真行帶草謂之草行蔡邕所作輕微大字謂之飛白自餘諸體以類生矣","晉元帝為鳳尾諾之書王羲之為龍爪之書齊武帝為花草之書河東山胤為雲霞之書梁孔敬通為反左之書唐韋陟為五雲之書呂向為連綿之書李後主為撮襟之書金錯刀之書宋徽宗瘦金之書陳堯佐堆墨之書","自有書契以來帝王御世忠質文之遞遷其猶諸書乎八卦尚忠也古文尚質也籀尚文也篆則王降而霸矣隸其秦之法令書乎古隸隸之古文也八分隸之籀也楷法隸之篆也飛白八分之流也行楷之行也草楷之走也隸以規為方草則圓其規而六書之道散矣","○典通","書者散也散懷抱任情性然後書之若迫於事雖中山兔毫不能佳也","凡書先黙坐靜思隨意所適言不出口氣不盈息沈宻神采如對至尊蔑不善矣","凡書神彩為上形質次之兼之者豈易多得必也心忘於筆手忘於書是謂求之不得考之即彰雖然當復由積習耳","凡書在心正在氣和夫心不正筆則欹斜氣不和書必顛仆故曰陽氣明則華壁立陰氣大則風神生通乎道也","凡書有五合神怡務閒一合也感物徇知二合也時和氣潤三合也紙墨相發四合也偶然欲書五合也反是則乖矣故曰得時不如得器得器不如得志又曰心不厭精手不忘熟","凡書通即變晉唐名書各變其體以傳世若徒執法終非自立之體也必也旁通點畫之情博究始終之理","夫書埶法猶若登陣變通並在腕前文武遣於筆下出沒須有倚伏開闔藉於陰陽每欲書字豫如下營穏審思之方可落筆且筆者心也墨者手也言者意也故王右軍曰紙者陣也筆者刀矟也墨者鍪甲也水硯者城池也心意者將副也結構者謀畧也揚筆之次吉凶之兆也出入者號令也屈折者殺戮也","凡書必資神遇不可以力求也必資心悟不可以目取也","○釋通","象形者畫成其物隨體詰曲日月之類是也","指事者視而可識察而可見上下之類是也","諧聲者以形示意取聲相成江河之類是也（更定）","會意者比類合誼以見指撝武信之類是也"]}]}],"toc":[{"id":"chapter-1-section-1","chapter_title":"書輯　　（明）陸深 撰","section_title":"●書輯上","is_available":true},{"id":"chapter-1-section-2","chapter_title":"書輯　　（明）陸深 撰","section_title":"賈耽說文字源序","is_available":true},{"id":"chapter-1-section-3","chapter_title":"書輯　　（明）陸深 撰","section_title":"顏元孫幹祿字書序","is_available":true},{"id":"chapter-1-section-4","chapter_title":"書輯　　（明）陸深 撰","section_title":"林韞撥鐙序","is_available":true},{"id":"chapter-1-section-5","chapter_title":"書輯　　（明）陸深 撰","section_title":"董逌廣川書跋","is_available":true}],"plain_text":"# 書輯　　（明）陸深 撰\n## ●書輯上\n前代書家之論著洋洋乎何其備也大抵文過其質寡要約焉予之輯此也擥百代之菁華示一藝之途轍庶使後來求方圓於規矩將由下學而上達也顧微辭奧義獵取牽聨既已成篇似為已出不幾於掠乎若夫一章之中畢還眾善則今古迭形難以倫序尤乖櫽括之體今故會萃諸家首條品目庶幾博洽之士知所由來云爾雲間陸深子淵題\n周禮\n史記\n西漢書\n東漢書\n三國志\n晉書\n南史\n北史\n隋書\n唐書\n五代史\n宋史\n遼史\n金史\n元史\n南唐書\n秦李斯筆法\n漢蕭何書埶\n揚雄法言\n訓纂篇\n許慎說文\n班固滂喜\n蔡邕筆論\n魏鍾繇筆說\n晉衛夫人筆陣圖\n王羲之筆埶傳\n書說\n論書\n衛恆四體書埶\n書埶\n能書録\n宋王愔古今文字志目\n羊欣古來能書人名\n齊王僧虔書賦\n論書\n筆意贊\n梁武帝評書\n答陶隠居論書\n虞龢論書表\n法書目録\n庾元威論書\n陶弘景論書啟\n袁昂古今書評\n庾肩吾書品論\n傅昭書法目録\n蕭綸書評\n（後魏）江式論書表\n古今文字\n隋王最能書録\n善書人名狀\n唐太宗評書\n論筆法\n虞世南筆論\n歐陽詢八訣\n傳善奴訣\n禇遂良論書\n何延之蘭亭記\n武平一法書記\n徐浩古蹟記\n論書\n顏真卿述張長史筆法\n## 賈耽說文字源序\n## 顏元孫幹祿字書序\n竇臮述書賦\n張懷瓘六體書論\n書估\n十體書斷\n論書\n評書藥石論\n古賢能書論\n朱禹善書人品録\n李陽冰論古篆\n韋續墨藪\n韓方明授筆說\n李華論書\n盧雋臨池訣\n## 林韞撥鐙序\n張彥逺法書要録\n李嗣真書後品\n蔡希綜法書論\n呂總續書評\n孫過庭書譜\n釋知果心成頌\n釋亞棲論書\n韋榮宗論書\n（南唐）李後主書述\n（後蜀）林罕字源偏旁小說\n宋太宗評書\n歐陽修集古録\n評書\n蔡襄評書\n蘇軾評書\n米芾書史\n黃庭堅評書\n歐陽棐集古目録\n呂大臨考古圖\n洪适隸釋\n續隸釋\n趙誠明金石録\n姜夔續書譜\n徐鍇通釋\n張有復古編\n薛尚功鐘鼎韻\n欵識法帖\n夏竦古文四聲韻\n王子韶字解\n桑世昌蘭亭考\n俞松續蘭亭考\n鄭僑書衡\n徽宗評書\n宣和書譜\n黃伯思東觀餘論\n王球嘯堂集古録\n王珦篆書正字要畧\n釋適之金壺記\n陳思書苑菁華\n髙宗翰墨志\n紹興秘閣書畫目\n董史宋書録\n## 董逌廣川書跋\n鄭昻書史\n趙希鵠洞天清録\n張邦基墨莊漫録\n戴侗六書故\n鄭寅包蒙\n鄭樵六書畧\n金劉祁歸潛志\n張天錫草書韻會\n元吾衍學古編\n陳繹曽翰林要訣\n杜本書原\n字原\n周伯琦六書正訛說文字原\n陳旅題署書記\n袁裒書學纂要\n鄭杓衍極\n吳文貴書譜\n盛熙明法書考\n（皇朝）洪武正韻\n陶宗儀書史會要\n輟耕録\n應在指南歌\n○述通\n夫存教化傳禮樂所以行逺及微功與造化侔者文字是也\n依類象形之謂文形聲相益之謂字著於竹帛之謂書書心畫也心畫形君子小人見矣\n伏羲命朱襄氏造六書周禮保氏以六書教國子一曰象形二曰指事三曰諧聲四曰會意五曰轉註六曰假借\n夫自蒼頡以降書凡五變曰古文曰籀曰篆曰隸曰草秦滅古文書有八體一曰大篆二曰小篆三曰刻符四曰蟲書五曰摹印六曰署書七曰殳書八曰隸書漢初以六體書試吏一曰古文二曰竒字三曰篆書四曰隸書五曰繆篆六曰蟲書王莽使甄豐校文字部改定古文為六書大抵襲漢故惟以孔壁藏書為古文以隸書為佐書以蟲書為鳥書唐六典校書郎刋正文字其體有五一曰古文廢而不用二曰大篆三曰小篆四曰蟲書五曰隸書張懷瓘以十體斷書一曰古文二曰大篆三曰籀文四曰小篆五曰八分六曰隸書七曰章草八曰行書九曰飛白十曰草書唐元度之十體則曰古文曰大篆曰小篆曰八分曰飛白曰薤葉曰懸針曰垂露曰鳥書曰連珠宋鄭昻論文字之大變有八一曰古文二曰大篆三曰小篆四曰隸書五曰八分六曰行書七曰飛白八曰草書復有十三體之書曰殳書曰傳信鳥書曰刻符書曰蕭籕曰署書曰鶴頭書曰偃波書曰轉宿書曰蠶書曰芝英書曰氣候直時書小篆之體亦復有八曰鼎小篆曰薤葉曰垂露曰懸針曰纓珞曰栁葉曰剪刀曰外國胡書\n伏羲畫八卦而文字昉矣時有龍瑞作龍書神農感嘉禾之瑞作穗書黃帝作雲書蒼頡作古文書而文字盛矣髙陽有科斗之書髙辛作仙人書或曰堯作龜書禹作鐘鼎書務光者作倒薤之書周文王之史佚感騶虞而作虎書感鸑鷟赤雀火烏而作鳥書感白魚而作魚書史籀為大篆之祖周媒氏作填書以書男女納采之文保氏以六書教而文字備矣孔子之弟子感麟作麒麟書秋胡之妻作蠶書唐終作蛇書宋景時有轉宿之書戰國僭偽而異體文字興矣有芝英書有鳥跡書欵識書\n秦興同天下之書而李斯遂為世宗時則趙髙胡母敬改省籀篆同謂之小篆程邈所上務趨便捷謂之隸書王次仲分取篆隸之間謂之八分自邈以降謂之秦隸賈魴三倉蔡邕石經諸作謂之漢隸鍾王變體謂之今隸合秦漢謂之古隸庾元威造為散隸羲獻復變新竒別以今隸謂之楷法黃庭樂毅謂之小楷史游解散隸體謂之章草張伯英之法謂之草書衛瓘復採芝法兼乎行書謂之藁草羲獻之書謂之今草構結微眇者謂之小草復有所謂遊絲之草宋蔡襄為飛草謂之散草劉伯升小變楷法謂之行書兼真謂之真行帶草謂之草行蔡邕所作輕微大字謂之飛白自餘諸體以類生矣\n晉元帝為鳳尾諾之書王羲之為龍爪之書齊武帝為花草之書河東山胤為雲霞之書梁孔敬通為反左之書唐韋陟為五雲之書呂向為連綿之書李後主為撮襟之書金錯刀之書宋徽宗瘦金之書陳堯佐堆墨之書\n自有書契以來帝王御世忠質文之遞遷其猶諸書乎八卦尚忠也古文尚質也籀尚文也篆則王降而霸矣隸其秦之法令書乎古隸隸之古文也八分隸之籀也楷法隸之篆也飛白八分之流也行楷之行也草楷之走也隸以規為方草則圓其規而六書之道散矣\n○典通\n書者散也散懷抱任情性然後書之若迫於事雖中山兔毫不能佳也\n凡書先黙坐靜思隨意所適言不出口氣不盈息沈宻神采如對至尊蔑不善矣\n凡書神彩為上形質次之兼之者豈易多得必也心忘於筆手忘於書是謂求之不得考之即彰雖然當復由積習耳\n凡書在心正在氣和夫心不正筆則欹斜氣不和書必顛仆故曰陽氣明則華壁立陰氣大則風神生通乎道也\n凡書有五合神怡務閒一合也感物徇知二合也時和氣潤三合也紙墨相發四合也偶然欲書五合也反是則乖矣故曰得時不如得器得器不如得志又曰心不厭精手不忘熟\n凡書通即變晉唐名書各變其體以傳世若徒執法終非自立之體也必也旁通點畫之情博究始終之理\n夫書埶法猶若登陣變通並在腕前文武遣於筆下出沒須有倚伏開闔藉於陰陽每欲書字豫如下營穏審思之方可落筆且筆者心也墨者手也言者意也故王右軍曰紙者陣也筆者刀矟也墨者鍪甲也水硯者城池也心意者將副也結構者謀畧也揚筆之次吉凶之兆也出入者號令也屈折者殺戮也\n凡書必資神遇不可以力求也必資心悟不可以目取也\n○釋通\n象形者畫成其物隨體詰曲日月之類是也\n指事者視而可識察而可見上下之類是也\n諧聲者以形示意取聲相成江河之類是也（更定）\n會意者比類合誼以見指撝武信之類是也","is_preview":true,"preview_page_limit":10}